The birth of Jesus Christ

Luke 2:1–20

 

If any of you grew up in the Church and were ever in a Nativity Play as children, you’ll know that one of the first things to be organised were thechurch4 groups of angels and shepherds.

A few of the more confident children might score the roles of Mary and Joseph, or the Wise Men, but the rank-and-file average Sunday school child, slotted in line, year after year, as a faithful angel or shepherd. They were the backbone of the Nativity Play.

The fact that these two groups – angels and shepherds – were side by side in the Christmas story, is worth thinking about, because they were quite an unlikely pair. A Pastor once visited a Childcare Centre next to his church to read the Christmas story with the children. A little girl brought this into even sharper focus for him. Because before he began he asked if anyone knew what a shepherd was? One of the little girls said, ‘Yes, a shepherd has wings and flies through the air’.

What was going on? She had confused angels and shepherds, so close was the association between them in her mind.

It is really incredible that these two groups—shepherds and angel—should be so closely connected in our minds. Because…

On the one hand, you have the angels.

From the Bible we learn that angels are part of God’s creation, they aren’t eternal, they are created beings, and yet they are heavenly beings. God’s angels are untainted by sin and evil – they are pure and holy. They live in the presence of God, continually enjoying His glory, filled with the “light” of heaven. Their whole purpose is to adore and praise the Triune God, and to be His messengers and servants for God’s people on earth. Angels appear right through the story of the Bible.  But it’s worth noting that there seems to be an explosion of angels around the birth of Jesus.

Then on other hand, you’ve got the shepherds.

For a start, they’re only human beings living on earth. But more than that, in the world of those days, being a shepherd was some of the lowliest and most humble work a person could do. Notice in our text they were living out in the fields, keeping watch over their flocks at night. Can you imagine what they would have looked like and smelt like spending their life out with the animals in the fields? This was probably not the sort of life vocation parents aspired to for their children.  They are the sort of people we would think of as “a bit rough around the edges”.

Have you ever noticed too, that we never find out these shepherds’ names! They’re sort of presented to us as “no-bodies” in the eyes of the world. They’re perhaps on the bottom rung of social ladder.

So there’s a sense in which these two groups: the angels and the shepherds, represent the highest of heaven, and the lowest of earth. Those who are pure and holy, and those who are unclean. Those who live in the light, and those who live in the darkness.

So what about us?

 Let’s say we were casting roles for our nativity play tonight with all of us in the cast. In which role would we fit? Shepherds, or angels?

Perhaps we’d like to think that there are at least some angelic-like aspects to our lives. It may be that, in reality, we tend to be a bit more shepherd-like. Most, if not all of us, may have a few rough edges as a result of things which may have happened to us and things for which we ourselves were responsible.

How has this past year been for us? Like the shepherds, have there been things happen which made us feel like we’re at the bottom of the heap too? Issues with health, family, work, relationships?

The dark corners of this world are a constant threat to our peace and security.

Or, has it been our own failures and mistakes which have reminded us that we’re far from being an angel? The darkness that lurks in our own heart—things, perhaps, which even make us cower in fear like those shepherds in the field?  

The shepherds were living in the darkness of night, exposed to the elements with their flocks. Our deepest problem is that, apart from God’s grace, we live in the darkness of our sin exposed to death.

But at Christmas, being a shepherd is the best possible place to be… Not because the shepherds reach their way up to heaven to be with the angels, but because the angels are sent from heaven to earth with good news for the shepherds.

In our fear, in our sadness, in our sins, let us listen to the words of the angel from heaven:

“Do not be afraid. I bring you good news of great joy for all the people. Today in the town of David a Saviour has been born to you; He is Christ the Lord.”

For all the people. That includes us!

Jesus is born as our Saviour.

Christ, the Son of God, comes into this world as one of us. He is the King of angels, but He was born with the poor and lowly and laid in a manger, in a cattle shed. In Jesus God assumes our human flesh with all its rough edges, except He was born without our sin.

Jesus lived the life we couldn’t live on our own. He died the death we deserved – all to be our Saviour. All we can do is receive this good news of great joy! Jesus is the reason angels and shepherds can be side by side. Jesus brings heaven and earth together, because in Jesus, humanity is reconciled to God.

We are reconciled to our Father, God. That’s why the angels sing: “Glory to God in the highest, and on earth peace to men on whom His favour rests.” (verse 14).

Those God favours are those who are found in Christ, having received the good news of great joy. Sin and evil want to divide and drive apart, but God the Father, Son and Holy Spirit are in the business of bringing together, bringing peace. And that is good news of great joy.

What Jesus has done, cannot be undone. And so heaven and earth continue to be joined together even this very night.

You might remember singing in the well-known carol:

‘Sing choirs of angels,

Sing in exultation,

Sing all ye citizens of heaven above,

Glory to God, in the highest…’

‘Sing choirs of angels’.

We sing these words tonight, not in some imaginary way, as if we have travelled back in time to the fields surrounding Bethlehem, We acknowledge the presence of the angels here and now because the reconciliation Jesus has brought between heaven and earth, between God and humanity, is a permanent change which still today protects us from our old shepherd-like rough edges and the dark corners of our lives.

We worship together with heaven. We glorify God together with the angels, As we gather in worship, heaven and earth are brought together all because of the Saviour who was born for us.

That’s why Sunday by Sunday we sing ‘Glory to God in the highest, And on earth peace among those with whom He is pleased…’

And again, ‘together with angels and archangels and the whole company of heaven, we adore and praise your glorious name’.

God may not give shepherds wings to fly through the air like the little Child Care Centre girl suggested, but He does transform shepherds into something close to angels. Have you ever noticed what the shepherds do at the end of the Christmas story? They return glorifying and praising God for all they had heard and seen, which is just what the angels had been, and are doing.

The coming of Jesus our Saviour, that good news of great joy, is something which did change the shepherds. May that good news of great joy that is our Saviour’s birth for us, do its work in our lives once again this Christmas.

In the name of Jesus, Amen. 

Christmas Eve 2019

Text: Luke 2:10-12 (NIV)

The angel said to them (the shepherds), “Do not be afraid. I bring you good news of great joy that will be for all the people. Today in the town of David a Saviour has been born to you; he is Christ the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.” 

From heaven to hay

 

Let’s suppose that you are a visitor in Australia. You are interested in Australian politics and you know that our chief politician is the Prime Minister. You would like to meet him but you don’t know who he is or where to find him so you ask me for help.20180311_103505 (1)

I would say something like this, “This is what you need to look for. Go to Canberra and look for this large building with this huge Australian flag flying above it – that’s the Australian Parliament House. If you see someone in a suit welcoming some dignitaries from other countries with a lot of pomp and ceremony and speech-making, flanked by security men, journalists, TV and newspaper cameramen and reporters, that’s the Prime Minister.

An angel visited some shepherds near Bethlehem and gave them some signs to enable them to find a special baby in the nearby town. They were told that this child would bring great joy to all people. This child born in David’s town was the Saviour – the Son of the Most High God, a king like his ancestor David.

Then a great crowd of angels fill the sky and sing the praises of God at the birth of God’s Saviour into the world. What signs were the shepherds given to help them find this heavenly prince? They were told, “This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”

What a contrast this is to the usual signs of important people. If royalty were about to visit [name of town or city you are in], the signs would be evident. Newspapers and magazines would have photos and stories of the royal family and what preparations were taking place in the town. The streets would be tidied, the dignitaries of the shire would have the place where the royal reception was to take place spruced up and lessons would be given on protocol, what should be worn and how to address the royal family. Curious on-lookers who would want to catch a glimpse of the royal visitors would line the streets. The signs that someone important was arriving would be quite clear.

But when the Prince of Peace, the son of the Most High God, the Saviour of all humanity arrived in Bethlehem, the sign was “a baby wrapped in cloths and lying in a manger”.

Let’s suppose that you were one of the shepherds and all that you know about this important child is what the angel had told you when he said, “This is the sign that will tell you that you have found the Saviour – Christ the Lord. You will find a baby wrapped in strips of cloth and lying on a bed of hay in a feeding trough.”

You can imagine the shepherds talking about this angelic message on the way to Bethlehem and discussing what this was all about. But once they had seen the baby lying in a bed of hay in a manger, what the angel had told them about the baby made good sense and nothing could stop them telling Mary and Joseph and anyone they came across what the angels had said and what they seen in the manger.

What did the message of the angel tell them, and us, about Jesus?

Firstly, these words tell us something about his humanity. The angel announced that the shepherds were to look for a baby, a newborn child. He came into the world the same way as all of us. It is true that this baby’s conception took place in a miraculous way, but apart from that, Mary carried this child for the usual nine months, felt the movement of her unborn child, and experienced the pain of childbirth in the same way as all mothers do.

We are told that the baby Jesus was wrapped in strips of cloth. In a world with little medical care, where babies often died before their first birthday, it was a way of providing a crude kind of protection. The Son of the Most High God was born as helpless and as vulnerable as any other child born at that time.

To say that Christ was born as a baby brings us face to face with the truth that Jesus was as human as you and I. Although he was fully and truly God from all eternity, the Son of God took on true humanity when he was conceived in Mary’s womb and born in Bethlehem. He was not half-God and half-man, but fully God and fully man. He did not cease to be God, but was at the same time fully human with the same emotions, same temptations, same physical needs, and same pain that we all experience.

Secondly, the words of the angel: “This very day in David’s town your Saviour is born—Christ the Lord! And this is what will prove it to you: you will find a baby wrapped in cloths and lying in a manger” told the shepherds something about the humble circumstances in which they will find this baby. They found the baby lying in a manger. In Bethlehem, there were probably a number of newborn babies wrapped in strips of cloth, but I’m sure that there was only one lying in an animal’s feeding trough. The mention of a manger indicates that Jesus was born in a stable, or a cave where animals were kept, or perhaps even in a very poor home where the animals lived inside the house with the family.

Before the birth of Jesus, the ancient writers never used the word “humble” as a compliment and would have certainly never referred to their gods as being “humble”. But the events of the first Christmas give us a picture of a “humble God” – an incomprehensible idea in the ancient world. Philip Yancey describes the humility of God in this way:

The God who came to earth came not in a raging whirlwind nor a devouring fire. Unimaginably, the Maker of all things shrank down, down, down, so small as to become a single fertilised egg, barely visible to the human eye, an egg that would divide and redivide until a foetus took shape, enlarging cell by cell inside a nervous teenager. … God emerged in Palestine as a baby who could not speak or eat solid food or control his bladder, who depended on a teenager for shelter, food, and love” (The Jesus I Never Knew p 36).

There were no halos, no angels hovering over the stable, and no choirs singing in the background.
Maybe if you had been there you might have commented to another passer-by something about how terrible it was that this couple had brought a baby into the world and they only place they could lay the child was in an animal feed trough. Stables were dark, dirty, smelly places made for animals. The shepherds were told that they wouldn’t find the baby in a nursery but outside in a barn where the ground was covered with dirt and the air smelled of manure.

God does do some strange things some times. Occasionally he does strange things to get our attention – and he certainly got the attention of the shepherds. He always does strange things for a purpose. God became a human so that we could relate to him and so that people could experience the powerful love that God has for us.

God became human in order to save his people from their sins as the angel said to Joseph (Mt. 1.21). Beyond the cradle, see the cross. This baby in the hay was born for you and me. He was born because of God’s love for each of us. He was born into our world to bring us forgiveness and eternal life.

The island of Molokai is a part of Hawaii and has quite a history. Back in the late 1800’s there was no cure for the horrible disfiguring disease, leprosy. In order to keep it from spreading and creating an epidemic, lepers were sent to a colony on the island of Molokai.

In 1873, there was a young Belgian priest named Father Damien who volunteered to spend his life serving the people secluded on the island of Molokai. When he arrived, he was shocked to see the condition of the people. Not only were they physically sick but they were also disheartened. There was drunkenness, crime and an overall sense of hopelessness. They needed God’s presence in their lives. And so, in 1873, Father Damien lived among the 700 lepers, knowing the dangers, realizing the inevitable results of so much personal contact with a highly contagious disease. In fact, in 1885 at the age of 45 he himself contracted leprosy.

God has seen that we need his help. Sin has become a part of our lives and there is nothing we can do to free ourselves of its effect on us or our relationships. God was determined to do something about it. God loves us so much that he wanted to stop this procession toward death. Like Father Damien who made his home among the lepers to show them God’s love, God has made his home amongst us who have the leprosy of sin. 
He came to show us his love for us and to save us. He came down to do for us what we can’t do for ourselves – get rid of our sin and the punishment we deserve because of it. He came down and was born a human so that he could die for us. He wants us to be his and to live forever with him in heaven. We have a God who loves us, cares for us, forgives us and welcomes us into his kingdom.

The question that remains is – what is your response to this gift from God?
How is your life different because of what God has done for you?
The visit by the shepherds certainly had an impact in their lives. They couldn’t help but tell everyone they saw about what they had witnessed that evening both in the fields of Bethlehem and in the stable.

God came to earth to bring about change in our lives –to give us peace and hope in the face of difficulty, to clear away guilt for our sinful actions, to tear down old barriers and restore love and forgiveness between people. Let us also sing “Glory to God in the highest” We have our Saviour – Christ the Lord – who came down from heaven to be laid in hay!