The Text: Mark 10:21-22

There was a miserly man who made good money all of his life but hoarded it. He wouldn’t spend a cent of it. He kept his wife to a strict budget so she could only buy the barest of essentials at the supermarket and just enough to pay for the electricity and council rates. He wouldn’t even keep his money in a bank because he didn’t want to pay the bank fees. He kept his money hidden away in a box behind some loose bricks in the fireplace.

As it turns out, the man suffered a heart attack and was dying. He called his wife and told her about the money. She was ecstatic until he told her to put it by the upstairs bedroom window so he could grab it as he went by on his way to heaven.

Despite his miserly way, his wife loved him very much and decided to comply with his last request. He died about two hours later. Three days after the funeral, she happened to be in the upstairs bedroom doing some cleaning when she remembered the box. It was still there. So was the money. She clutched the box, shook her head and in her grief said, “Oh, George, George, George. I knew I should have put it down by the cellar door.”

How many of you have ever fantasized about being filthy rich or independently wealthy? So wealthy that you didn’t have to plan to make the payment of the bills coincide with payday?

Have you ever said something like, “If I had half the money that some of the top sports players or models have, the first thing I would do would be to pay off everything I owe, buy a house, retire, travel, and give lots away to my children and set them up for life?”

Wouldn’t you like to have unlimited resources not just for yourself but also to have the ability to help make other people’s lives better? Wouldn’t it be great to be able to dish out millions of dollars to build a hostel for the homeless, or to make a difference in the lives of those people in some overseas village where people are so poor and lack the essentials to sustain life – maybe providing fresh water, electricity, schools, health clinics, and an orphanage? There’s a certain joy in being able to help others.

Today’s gospel reading tells us about a man who didn’t just wish he was rich but he was already a wealthy man. It’s worth noting what people thought of those who were wealthy in Jesus’ time. It was assumed people became rich because God had especially blessed them. It was also thought that if anyone was going to heaven it was the wealthy person because their riches were proof that God favoured them. It must have seemed rather strange that a rich man – a man so obviously blessed by God – should ask, “What must I do to receive eternal life?”

Jesus at first responds with the conventional answer that any rabbi would have given: obey all the commandments. Of course, obeying all the commandments would be no small order, and yet surprisingly, this young man says that he has done just that from the days of his youth. Then, in the words of the gospel writer, Jesus looked straight at him with love and said, “You need only one thing. Go and sell all you have and give the money to the poor, and you will have riches in heaven; then come and follow me.” (Mark 10:21,22)

Those words must have hit the rich man full force in the face. Go, sell, give, come, follow. Those five small words must have been like five powerful blows from the gloves of a champion boxer. Bam, bam, bam, bam, bam! Go, sell, give, come, follow. “Go, sell all of your assets, give the money to the poor, and come and follow me. Do this and you will have riches in heaven.”

I don’t know how you find these words but to me they are some of the most difficult and confronting that Jesus ever spoke. Not so difficult to understand but impossible for mere human beings to carry out. Put yourself in that rich man’s shoes. What a situation for the rich man to be put in – to choose Jesus or to choose what he had inherited from his father, his comfortable lifestyle, his properties and bank accounts, the way of life that he had grown up with and now enjoyed. It’s easy to say that he should have immediately given it all up and followed Jesus, but how easy would we find it if we were in his situation?

When Jesus says, Go, sell, give, come, follow he is speaking to all of us regardless of how wealthy we are. As he did to the wealthy young man in our text, Jesus is exposing the false gods – the idols – that we worship. He is calling us to repentant of our idolatry, and by faith in him receive his forgiveness for our sin. And he calls us to a life of faith in him.

Make no bones about it, this young man was confronted with a tough choice – humanly speaking, an impossible choice. We are told, “When the man heard this, gloom spread over his face, and he went away sad, because he was very rich.” (Mark 10:22) Other translations, like the Revised Standard Version, say that “his countenance fell, and he went away sorrowful.” This young man comes to Jesus filled with hope and goes away sad.

Can you visualise the expression on the man’s face?

We’ve seen gloom come over people’s faces before. A student comes up to the teacher eagerly awaiting the results of their exam. The teacher says, “I’m sorry, you didn’t do that well. You got an F.” What happens to the student? Their countenance falls.

You are looking at the car you would really love to have and ask the salesman, “How much?”

“You are in luck. That one’s on sale. We have slashed $10,000 off the price.”

Your face brightens. Is it possible you can afford this dream car?

The salesman happily says, “You can get that little baby for a mere $75,000”.

Your face drops.

I can imagine that if Jesus was here today, and we asked him the same question, and he gave the same answer as he gave the man in the story, more than likely our faces would also drop. This is tough thing to ask of any one. These are the toughest five words. Go, sell, give, come, follow.

Jesus goes on and says, “My children, how hard it is to enter the Kingdom of God! It is much harder for a rich person to enter the Kingdom of God than for a camel to go through the eye of a needle.” (Mark 10:25). People have tried to explain what Jesus meant here.

Some say the word camel in Greek is very similar to the word for “rope” and so Jesus is saying how difficult it is to thread a rope through the eye of a needle.

Others refer to a small door in the walls of Jerusalem. It was so small that it was impossible for a fully loaded camel to go through.

But why not let the imagery stand as it is. Jesus is trying to get across the idea of something that is impossible. The camel was the largest animal found in Palestine; the eye of a needle the smallest opening. A rich person has about as much chance of entering the Kingdom of God as a camel has of passing through the eye a needle.

And it is at this point that we find out how the disciples felt about all of this. We hear that they were “shocked” and “completely amazed and asked one another, “Who, then, can be saved?” You can see that everyone is absolutely flabbergasted at Jesus command to go, sell, give, come and follow. They are shocked, even appalled. And who can blame them?

You see, Jesus is laying it on pretty thick that discipleship means having faith in Jesus and being totally committed to following his ways – loving as he loves, forgiving as he forgives and serving as he serves. Jesus is warning that it is Satan’s delight to use the things we possess and our work and our leisure activities to possess us and so distract us from following Jesus. We might not think of ourselves as rich but we are indeed rich compared to the vast majority in the world. We don’t have to be millionaires for our work, our sport, our hobbies, and even our families to stand between us and our loyalty to God.

A widow once bought a parrot called Chirpy from the local pet store to keep her company. She returned to the store the next day with this complaint, “The parrot you sold me yesterday hasn’t said a word.”

“Does he have a mirror in his cage?” the store keeper asked. “Parrots love mirrors. They see their reflection and start a conversation.” The woman bought a mirror and left.

The next day she returned; the bird still wasn’t talking. “How about a ladder? Parrots love ladders. A happy parrot is a talkative parrot.” The woman bought a ladder and left.

But the next day, she was back again with the same complaint. “Does your parrot have a swing? No? Well, that’s the problem. Once he starts swinging, he’ll talk up a storm.” The woman reluctantly bought a swing and left.

When she walked into the store the next day, her countenance had changed. “The parrot died,” she said. The man at the pet shop was shocked.

“I’m so sorry. Tell me, did he ever say anything?” he asked.

“Yes, right before he died,” the woman replied. “In a weak voice, he asked me, ‘Don’t they sell any food at that pet store?’”

Chirpy had everything that a parrot could want to make him happy, everything except the most important thing of all. Without that one important thing Chirpy was doomed.

We too can have everything – good income, success at work, school or on the sports field, honour, money, fame and happy families – and don’t get me wrong Jesus isn’t saying that any of these things are bad in themselves. However, if having these things means we endanger our relationship with Jesus and therefore our hope of eternal life, then we are better off without them. Chirpy’s cage was full of all the gadgets that a parrot could want, but he ended up dead. That’s like what Jesus is saying today. We can be rich in a worldly sense but miss out on what makes us truly rich – life with Jesus.

As the disciples were listening to Jesus, their countenance dropped. They, and we, know that we humans let all kinds of things get between us and our walking with Jesus. All of us are constantly in danger of filling our hearts with everything else except Jesus. We admit that we find it impossible to keep the First or any of the Commandments. Luther explains: ‘We should fear, love and trust in God above all things’. There isn’t one person here who has done just that. For us to get to heaven by our own efforts would be like trying to squeeze a camel through the eye of a needle – an impossibility.

Jesus looked at his disciples straight in the eye and answered their question of “who can be saved then?” saying, “This is impossible for a humans, but not for God; everything is possible for God.”

God loves us! He sent his Son to die for us, to forgive us for failing to ‘go, sell, give, come, follow,’ and for putting other things first before Jesus. He calls us to repentance. As his new people with new priorities and a new love in our hearts he challenges us to go, sell, give, come, and follow. He forgives us for all of our misplaced priorities. He forgives us for the idols we cling to. He welcomes us into his kingdom saying, “All those who live and believe in me have eternal life.” Amen.

The Text: Job 2:10

 

Job was an exceptional man.  He was extremely loyal to God.  In chapter one of Job we are told that “he was blameless and upright, who respected God and refused to do evil”, his children liked to party and every morning after one of their parties, he got up early and offered a sacrifice in case “they had sinned or silently cursed God”, and that God himself has nothing but accolades to shower on Job.  God says: “No one on earth is like him—he is blameless and upright, a man who fears God and shuns evil” (1:8).

Job was a wealthy man. He was “the richest man in the East” (1:3) with thousands upon thousands of sheep, camels, cattle and donkeys as well as a large number of servants.  God had indeed richly blessed Job. 

We also know that Job was blessed with seven sons and three daughters, a number which seems to indicate that this was the perfect family, a sign of God’s pleasure. He was a good father and had taught his children about God.  He wasn’t wasteful and was very generous and hospitable to those who visited him.

Job enjoyed a good life.  God’s protection rested on his family and everything he owned.  Everything he did prospered with God’s help.  Job’s wealth continued to grow and grow.  He was enjoying life, everything was just right, life couldn’t be sweeter, when bam, out of the blue, his life is turned upside down.

Raiders from the south stole all his stock and killed his servants. A storm destroyed the house where his children were having one of their parties and all ten were killed. The normally healthy Job broke out in terrible painful running sores.  He now sits on a heap of ashes, the only place where he could express his grief after losing so much.  Job is sitting alone—perhaps because he has been excluded from the community, who presume his wickedness for all of this to have happened. 

In one day, Job has gone from riches to rags. From the story, we know that it was Satan that had inflicted all of this on Job, the most God-fearing and loyal man that one could find, while it seems that God has allowed this to happen.

We might well ask, “What had Job done to deserve all this?”  “Why have so many disasters happened to a man who was so good?” 

These are good questions that people are still asking today. We hear of the untimely death of a child and we ask, “What had that child done to deserve that?”  Why should that happen to someone so young when there are so many other evil people who get away scot free?”

Jesus was confronted with the same problem (Luke 13:1-5). Some of those following Jesus referred to disasters that were headlines in the news. One tragedy happened at the temple. There were some pious and honourable folk offering sacrifices at the temple and yet they came to a cruel end.  Pontius Pilate had them killed right there in the temple as they worshipped. 

And then there was the collapse of the tower at Siloam.  Eighteen people were in the wrong place at the wrong time and were killed.  We are no strangers to that kind of thing. Like a surfer who has surfed on the same beach a thousand times, one day finds himself in the same spot as a hungry shark. 

It’s reasonable to ask, “Why do these bad things happen for no obvious reason?”  If we could say that they happened because bad people were getting what they deserved, then the problem would be solved and that would be end of it.  But we can’t.  We know that good people, people like Job, suffered.  We are horrified and can find no logical explanation why a defenceless child should die at the hands of a parent. 

Neither bad health nor the present drought have come as a result of some terrible sin.  Neither can we say that because we are church-going and committed Christians, we will never experience any hardship.

The question that arises in our minds now is this – we can’t explain why bad things happen to us so then how do we cope with tragedies when they do occur?  How did Job cope with the disasters that happened in his life?  We hear:

“Naked I came from my mother’s womb, and naked I will depart.

The Lord gave and the Lord has taken away; may the name of the Lord be praised.”

In all this, Job did not sin by charging God with wrongdoing” (Job 1:20-21).

Job has two responses to all this bad news. 

First, as can be expected, Job is grief stricken.  He has lost so much so quickly.  In record time, the once rich man has become a pauper.  He has lost his most precious possessions of all—his children, all ten of them at once.  No wonder his grief is so intense.

Job’s second response is one of faith.  While his wife and his friends tell him to give up on God, he doesn’t focus on his grief but states clearly that God is Lord of all things.  He gives freely and generously and he is able to take it all away again.   We are told, “In all that happened, Job never once said anything against God” (2:10).  Job grieves but he doesn’t lose confidence in God’s justice and love.

At times our response to events in life aren’t Job-like at all.  The events and the grief are overwhelming and we blurt out, “It’s not fair!  I don’t deserve any of this!  Why won’t God do something and change things?”  We question God’s idea of what is fair and just.

Philip Yancey tells the story in his book, Disappointment with God, about a friend and faithful Christian named Douglas who went through a series of terrible events. First, his wife developed breast cancer.  Then one night, he and his family were involved in a head-on crash with a drunk driver.  His wife and daughter were injured in the smash.  Douglas received a severe head injury that caused sudden and debilitating headaches that kept him from working a full day and enjoying his passion for reading.  More than anything, it affected his ability to care for his wife.  None of this made any human sense.  If anyone had a right to be angry at God, Douglas did.

Yancey thought Douglas would be the perfect person to interview about being disappointed with God. So he began, “Could you tell me about your own disappointment?”

To Yancey’s great surprise, Douglas said, “To tell you the truth, Philip, I didn’t feel any disappointment with God…. The reason is this. I learned, first through my wife’s illness and then especially through the accident, not to confuse God with life.”

He continued, “I’m no stoic.  I am as upset about what happened to me as anyone could be.  I feel free to curse the unfairness of life and to vent all my grief and anger.  But I believe God feels the same way about that accident—grieved and angry.  I don’t blame him for what happened.”

He goes on to point out that we believe that God is fair and so assume that life also ought to be fair.  The fairness of life was disrupted when sin came into the world.  Sin invaded the peace and harmony of our world and our bodies.  All kinds of things come out of the blue that seem completely unfair but they have nothing to say about God loving us any less or that he doesn’t feel the pain as any parent feels the pain of their child.

It’s not God who is unfair—he is as loving and as just as he has always been.  It is life that is unfair—our world and our lives have been affected by the disastrous consequences of evil. 

The question that faces us is this: can we continue to love and trust God—in pain, in sickness, in grief and in any bad times? 

Can we love God in spite of what life brings? 

What will our reaction be when something hits us that really rocks us?  It strikes us so deeply that our love and trust in God is shaken.  We don’t have the human resources to hang on to God and to keep on trusting.  We don’t have the trust that Job had that firmly believes that God’s loves us more than ever.

When tragedy strikes, when we don’t understand, when we think it is unfair and we do end up blaming God, thank goodness God keeps hanging on to us.  Even when our trust is low and our doubts are overwhelming us, God keeps on loving and keeps on holding on to us and supporting us and helping us through that crisis.

The reason why God doesn’t give us specific answers to all our questions is something we have to grapple with even though we would dearly love to know the answers to the questions that we have about the tragedies and crises in our lives.  Maybe the answers are too complex for us to understand. 

The answer we do understand though is the one he gives us in his Son.  He gave his body and spilled his blood for us on the Cross.  He is God’s love for us.  He is present for us right here with his mercy and compassion through his word, and in his body and blood in the sacrament of Holy Communion.  He will always be with us through times of hardship and tragedy.  This is the way he responds to our questions—not with answers that make the world simpler, not with slick, neat answers to the question “why”, but he answers with his love, and with his life, given for us.  Amen.

The Grace and Peace of our Lord Jesus Christ be with you all.            

Let’s join in a word of prayer:

O God our Loving Father, we live in your presence, we share in our fellowship, and we look to your Son, our Lord Jesus Christ to discover wisdom.    By your Holy Spirit, guide our time together that we may engage with your message for us, and discover some small measure of your plan for our lives, and our worshipping community.  Gracious heavenly Father, hear our prayer for the sake of our risen Lord, Christ Jesus, Amen.

Jesus speaks to us with words that appear to the world around us as a contradiction.   “If anyone wants to be first, he must be the very last, and the servant of all.”   But, as people of faith, we recognize this as the work of the Holy Spirit in us to care for one another with humility toward God and each other.

Some years ago St. Paul School of Theology in the United States was seeking a new president. Over one hundred candidates applied for the position. The search committee narrowed the list to five eminently qualified persons. Then somebody came up with a brilliant idea: “let’s send a person to the institutions where each of the five finalists is currently employed, and let’s interview the janitor at each place, asking him what he thinks of the man seeking to be our president.”

This was done and a janitor gave such a glowing appraisal of one of the candidates that he was selected President of St. Paul’s School of Theology.

Somebody on that search committee understood that those who live close to Christ become so secure in his love that they no longer relate to other people according to rank or power or money or prestige. They treat janitors and governors with equal dignity. They regard everyone as a VIP.

Children seem to do this intuitively; as adult Christians, we need to re-learn it,  most often over and over again.

And Paul prays for us today in the reading, ‘I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wisdom and revelation, so that you may know him better.’ 

Paul reminds us in Galatians that we can be  wise and humble by letting God’s Holy Spirit cultivate his fruit in us.   Paul writes, ‘the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law. … Since we live by the Spirit, let us keep in step with the Spirit. Let us not become conceited, provoking and envying each other.’ 

At one point, Jesus even confronted the conceit, and jealousy simmering among the apostles.  After they settled in Capernaum for a time, Jesus ‘asked them, “What were you arguing about on the road?”  But they kept quiet because on the way they had argued about who was the greatest.’  It is clear that the apostles are ashamed of their discussion.

Now, before we think poorly of the disciples for their banter, we need to expand our view of chapter 9 of Mark.  Jesus went up to the mount of transfiguration with Peter, James and John.  Why Jesus chose these three to reveal his greatness in that special way, we are not told.  It  could have been that they were ready to receive that kind of revelation, or it could have been that they needed to receive it.  In any case, it appears that this set these three apart from the other apostles.

And while they were up on the mountain, the other apostles and disciples are in the valley trying to drive out a violent evil spirit driving a young man  into convulsions.  But the disciples could not help the young man.   So, we see an atmosphere of competition and insecurity among the disciples.

And so, Jesus spoke gently to the Twelve that “If anyone wants to be first, he must be the very last, and be the servant of all.” 

I smile when I read what Jesus did to demonstrate his message for the Apostles and to us.  ‘He took a little child and had him stand among them. ‘Taking him in his arms, he said to them, “Whoever welcomes one of these little children in my name welcomes me; and whoever welcomes me does not welcome me but the one who sent me.”’

Coming out of isolation, we still can’t even shake hands.  It is OK to want contact with other people.  To shake hands, feel an arm around our shoulder,  and even receive a gentle hug.  Jesus took a small child in his arms.  I must admit that a strong memory rose up for me when I read this passage over the past week.  One that hadn’t even entered my mind for such a long time, and I have never shared. 

I can remember that after I first heard this passage as a child in Sunday School, I would sometimes cuddle in my blanket at night and fall asleep thinking about being held in the arms of Jesus.  That was such a comfort on a cold night. I didn’t even think about what was going on with the apostles.

Even during the recent isolation to combat the pandemic, I have been privileged to witness all the comforting attitudes and actions that display God’s presence in our lives. United by our faith in our Lord Jesus Christ who makes life, and fellowship, and family possible.  Displays of comfort during difficult times that make us feel as secure as that child being held in the arms of Jesus.

It’s kind of like the story of a tribe of aborigines who were living next to a very swift and dangerous river. The current was so strong that if somebody happened to fall in or stumbled into it, they could be swept away downstream. 

One day the tribe was attacked by a hostile group of settlers. They found themselves with their backs against the river. They were outnumbered and their only chance for escape was to cross the rushing river.

They huddled together and those who were strong picked up the weak and put them on their shoulders. With the weak on their backs, those who were strong waded out into the river.  To their surprise they discovered that the weight on their shoulders from carrying the least of their brothers and sisters, helped them to keep their footing and to make it safely across the river.

Paul shares with us, that ‘Since we are living by the Spirit, let us follow the Spirit’s leading in every part of our lives.’  Whether we are dancing together in the good times or carrying each other through the hard times.

One thing that comes out clearly during this difficult time, is that even in all our faults and frailties, we are still united in the love of Jesus.  And Jesus never abandons us, even when we feel all alone in our homes. Or that we are coming up short in our care for one another.

May the grace and peace of our Triune God, which passes all understanding, keep our hearts and minds in Christ Jesus.   AMEN.

Rev. David Thompson.

The Grace and Peace of our Lord Jesus Christ be with us all.

Let’s  join in a word of  prayer:  God our Loving Father, we are so blessed to fellowship together again, and celebrate our Saviour, Jesus Christ.  We honour You, our creator and redeemer.  We rely upon your Holy Spirit to help us know how to live your way, and encourage us in all the times of our lives.  Break down all the barriers we experience so strongly in our isolation, and meet us with the power of Your precious Word.   God our Father, hear our prayer for the sake of our risen Saviour, Jesus Christ.  Amen.

As I was thinking about the sermon for today, I kept thinking of the words to a song from the BeeGees:    

‘It’s only words, and words are all I have To take your heart away.

You think that I don’t even mean a single word I say –  but words are all I have to take your heart away’.

Some of the things I most missed during our isolation, were the words of songs remembered during worship, words of Scripture heard during worship, words of prayers shared during worship, and the kind words and smiles we shared in our fellowship during worship.  We are so blessed to be together again. 

Today, we have words to bind our hearts and minds to our Lord Jesus Christ.  As Paul once wrote in Romans, ‘faith comes from hearing the message, and the message is heard through the word of Christ.’

But, during the lockdown, we also heard a lot of words, and we held out for our 11am ‘days of our lives’ briefing.  Most of those words were not words we wanted to hear.  Words that couldn’t encourage our faith like the message of Christ Jesus.

Words can be both good and bad to hear and to share.

There’s an old story that the Jewish rabbis tell. As the story goes, one day a rabbi asked his cook to go and buy some good food for him in the market. When the cook returned home, he presented the rabbi with beef tongue. The next day, the rabbi tried it a different way, and told the cook to go the market and buy some bad food. Again, the cook returned with beef tongue.

The rabbi then asked the cook why he returned with beef tongue on both occasions. The cook answered and said, “Good comes from it and bad comes from it. When the tongue is good there is nothing better, and when it is bad there is nothing worse.” 

^{(From a sermon by T. Scott Womble, Careless Speech Sins, 7/27/2010)}

If we were to ask each other, I am sure that we would agree wholehearted with the Rabbi’s Cook.  In any Congregation that has been around as long as St Peter’s, there are always times when heated words bring hurts, and soothing words bring comfort.  Coming out of isolation, we look forward to the soothing words that will overcome the stress and anxiety of our lockdown.

James speaks about controlling our words, ‘People can tame all kinds of animals and birds and reptiles and fish, but no one can tame the tongue. Sometimes it praises our Lord and Father, and sometimes it breaks out into curses against those who have been made in the image of God.’  

The best example I could come up with of this is the Gospel for this morning.  Peter demonstrates the words of James perfectly.  When asked by Jesus, “Who do you say I am?” It was Peter who spoke up, “You are the Messiah.”  Jesus commended Peter for his words and said he was blessed by them.

Then, when Jesus explained what it meant to be the Messiah, once again it was Peter who spoke up, taking Jesus aside and telling him he shouldn’t say things like that.

I have been blessed to listen to the words of Christ Jesus in response to Peter as I received an intuition of the Gospel in those words.  In the New Revised Standard Version, it reads:  “Get behind me, Satan!   For you are setting your mind not on divine things but on human things.”  The intuition that I received was that Jesus was truly speaking to the devil when he said “Get behind me, Satan!”  Jesus was placing himself between Peter who was being tempted, and Satan who was trying to divert Christ Jesus from his journey to the cross. 

Then Jesus turned to Peter and called him to task for holding onto a human definition of the death on a cross, rather than the divine plan of God to bring salvation by this gruesome task.

But Jesus wasn’t finished.  Jesus spoke to all of his disciples and followers, and to us, passing on words saying that “If any of you wants to be my follower, you must put aside your selfish ambition, shoulder your cross, and follow me.”  Within the context of minding our words,  I would say that taking up our crosses means that we should hold back from every angry word that would feel so good.  And withstanding the mixed messages of others without malice.   

John Crawford once wrote, ‘Decisions are public displays of our character’.  

Isaiah wrote for today, ‘The Sovereign Lord has given me his words of wisdom, so that I know what to say to all these weary ones.  Morning by morning he wakens me and opens my understanding to his will.  The Sovereign Lord has spoken to me, and I have listened. I do not rebel or turn away.’

God has given to each of us his Holy Spirit, to guide our words and display his fruit in our actions and attitudes.  We are without excuse when we decide to speak words of cursing, of gossip, of lies, and of anger. 

Matthew records Jesus saying: “whatever is in your heart determines what you say. I tell you this, you must give an account on judgment day for every idle word you speak.”  (Matt 12:36)

Billions of words will be accounted for.  And we accumulate this massive total without really thinking about it. It’s been said, humorously, that it takes about two years for a baby to learn to talk, but it takes fifty years for a person to learn when to keep silent.  Thank God, we’re constantly talking; constantly communicating. So it is no wonder that Scripture pays close attention to this topic.  Our passage today is one of the classic texts that address this.  

It’s pretty clear that James takes a serious view of the words we use. His view comes from the particular way in which he describes how God gives us salvation.  Earlier in his letter, James spoke out that ‘Our heavenly Father made us his children by the powerful word he addressed to us, ‘the word of truth’ (1:18).  ‘As his children, we should be marked out by carefully controlled speech’ (1:26). What James says in his letter, the rest of the Bible also says in so many other ways, that there is hardly a greater temptation than that of idle speech.

Words can be used to promote the Gospel or they can be used to condemn the Gospel message.  We use God’s words combined with water to bring God’s gift of salvation and life eternal in the baptism of our precious children.  We use God’s words, combined with the elements of Holy Communion as they become for us the body and blood of our Saviour. 

We can be reminded that Jesus sits at the centre of the Kingdom of God, as the light of all life.  His words sustain us in this life, when we hear him saying, “God so loved the world that He gave his only son, so that everyone who believes in him shall be saved.” And we look forward to those special words from him, we will hear from him in eternity,  “Well done, good and faithful servant.”

As we come out of isolation, we hold onto the reality that, the words we use are so much more than what we actually say out loud.  We cannot speak without formulating thoughts into words; we cannot plan without describing to ourselves step by step what we intend to do; we cannot imagine without painting word-pictures before our inward eyes; we cannot write a letter or a book without ‘talking it through’ in our minds before committing it to paper. 

But if our words are so well under control that we refuse to formulate the sense of self-pity, the images of lustfulness, the thoughts of anger and resentment, then these temptations are disarmed before they have a chance to live: discipline has deprived these words of any power to control our lives, and our attitudes.

So, I thank God that we can rely upon the Holy Spirit to train our hearts and our words, as we cling to our gift of faith, even in those times when we slip and fail to control our words. 

Because we have a God who provides us with wonderful words of absolution, of forgiveness, of compassion and of love from his nature and his heart of love for us.      

As we take up our crosses and follow our Saviour, may we honour our Lord Jesus Christ with the words that He puts in our hearts.    And may the grace and peace of our Triune God, which passes all understanding, keep our hearts and minds in our Great High Priest.   AMEN. 

Rev David Thompson.

MODERN MYTHS  3- “ALL RELIGIONS LEAD TO GOD”

  Modern Myth 2 – “All religions are much the same”.
Myth 3 is really the other side of the coin and follows from Myth 2. “All Religions lead to God”.
We saw that Myth 2 was false and I shall show that Myth 3 is also false. That in fact all religions do not lead to God.

Myth 3 is a result of muddled thinking.
For a start there are quite different religions with very different objectives-goals.

+There are occult religions-such as animism, witchcraft-magic some elements of new Age. These are concerned with spirits, often evil spirits that need to be placated-manipulated. Occult religions are about spirits, not about God.

+Secondly there are “Imperial religions”. They are not about God either. They are about the highest political authority which demands total allegiance. Examples are the divine kings of Egypt-Caesars, Roman Emperors –Shinto Emperors of Japan. In recent times there were Hitler-Stalin-Mao. Stalin and Mao had giant pictures of themselves plastered everywhere.  Hitler used messianic language about himself and predicted a 1,000 year Reich.

+ Thirdly there are the “ascetic religions” such as Buddhism, some strand of Hinduism. They are not about God either but about renunciation. The self is renounced-mortified-disciplined to diminish its grip of being tied to this world. These kinds of religions have nothing to do with God.

+ Fourthly there are the fertility cults-they worship sex.  This is a very ancient as well as modern religion. The fertility cults of the Canaanites in Biblical times-to today’s XXX films and videos and the astronomical sales of pornography.  The most widespread use of the internet is for pornography.

+ There are the prophetic religions which arise from the dynamic leadership and moral challenge of a great leader. Islam which made enormous inroads into the Middle East and North Africa within a few decades of the death of Muhammad is one example. Marxism is another. It influenced many people within a few decades of Marx’s death. Although it was atheistic Marxism had a creed-ideals, it promoted self sacrifice for the cause and clear convictions about the future in common with many religions. Its adherents would gladly die for it as would the devoted followers of Islam. But even Islam despite its high view of God does not offer the worshipper intimacy with God; ”Allah reveals his will, he never reveals himself”. The worshipper prays to Allah but cannot be said in any way to know him or have a relationship with him. Such a claim is blasphemous to a Muslim and you could get yourself killed for making it.

+ Finally there are the revelatory religions. Judaism and Christianity both teach that God can be known by the believer. Judaism tells of God’s revelation of himself through his mighty deeds of deliverance for Israel and through the words of the prophets. But with not temple today, Judaism is reduced to religious law and synagogue worship.

            Christianity teaches that God has given a reliable-personal disclosure of himself to people through his Son Jesus Christ. Jesus is the fulfilment of all God’s promises to Israel and is the final revelation of God. Jesus was “Emmanuel”-“God with us”. Being able to have a personal relationship with God through Jesus is what the Christian faith is all about. That cannot be claimed for any of the other religions.

            So it really is ludicrous to suppose that “all religions lead to God”; when Buddhism does not believe there is any God at all; when Islam makes him a very distant God with whom one cannot have a relationship’ when Hinduism offers extinction  after many reincarnations and encourages idolatry on a massive scale.

            How can all religions lead to God when they have such different beliefs about God- the after life and how one can attain it?

Take for example the two views of history represented by Christianity and Hinduism. This is shown by the difference between the wheel and the road. The great emblem for Hinduism is the wheel embodying the cycle of birth-growth-death-rebirth. And the cycle is repeated endlessly.  You keep going around and around in ceaseless movement.  It’s a bit like a merry go round that never stops. So you can never get off-you just have to keep going around and around-in different forms of reincarnation, getting nowhere. 

The emblem for Christianity is the road.  That is the view of history taken by Christianity. It has a clearly defined beginning in time-(Creation); a midpoint (the coming of Jesus Christ) and a goal-the end of time. The Christian view is that history is going somewhere. It has a conclusion-purpose.

The goal for Christians is to enjoy fellowship with the Lord and his people forever in heaven. For the Christian there is birth-growth-death-heaven

            There are two powerful reasons why all religions do not lead to God.  The first is the nature of God. The prophet Isaiah describes a majestic God: (40:21,22,15)

How can we possibly climb up to him? It cannot be done. Far from all religions leading to God, no religion can lead to God. He is too great. The creature cannot possibly discover the creator unless He chooses to disclose-reveal himself. That is one reason why all religions are bound to disappoint.

Since “religion” is humanity’s search for the Divine, it is bound to fail. We do not need a religion, but a revelation. And that is precisely what Christianity claims to be. Unlike the other “holy Books”, the Bible does not record the story of humans searching for God but of God searching for man- Adam hiding in the garden-Abraham etc.

The second reason why no religion will ever reach through to God is because of the nature of humans. The does not give a very flattering description of humans but one that is uncomfortably close to the mark. It tells us that we are sinners- that the human heart is deceitful and wicked.  It tells us that murders-adulteries-lies-evil actions do not come from our circumstances, but from our hearts. It tells us that there is no room for us to be judgemental because all have sinned and come short of God’s standard.  It tells us that people love the darkness rather than the light. It tells us there is a serious flaw in our nature alongside with much that is good. As a result we do not want God interfering in our lives. We want to paddle our own canoe. We do not want to acknowledge God as our master we want to be our own master.

            No one can find God through their own search because He is too great for us. And also because as humans we are too self centred –too ego centric to really want to get close to God. We want God on our terms not on his and consequently our searching does not discover the true God only our images of what we think God should be like.

So the greatness of God and the sinfulness of human beings are two massive reasons why all religions do not lead to God.

            People all claim that all religions lead to God use the image of a mountain with a number of routes going to the top. It does not matter what route you take because they will all get you to your destination. But as we have seen, that view is untenable- it simply is not true. A more accurate image would be of people trying to find their way through a maze.  There are lots of different paths in a maze but most of them bring you to a dead end.  They fail to get you out of the maze and find the exit. There is only one way through

That is the astounding claim of Christian. As Jesus said, “I am the Way, Truth and the life, No one comes to the Father but by me”.

People have been known to make outlandish-bizarre claims. When I was studying Psychology at Adelaide University we made a visit to Parkside mental home.

I remember meeting a man who claimed to be Napoleon. And there was woman cradling a doll in her arms. She said she was the Virgin Mary and the doll was the baby Jesus. Because of their mental illness, these people were obviously deluded.

 Jesus also made some rather striking-unusual claims. On one occasion he said, “I AM THE BREAD OF LIFE”. And he wasn’t the baker at the local mental hospital.  This statement is in fact the first of the 7 great “I am” statements of Jesus recorded in John’s gospel.

I am: “The Light of the world” -”The Door”-“The Good Shepherd”-“the Vine”-“The Resurrection and the Life”-“The Way, Truth and the Life”.

Now these are tremendous claims. They are saying that Jesus I not a mere mortal man. They are in fact claims to be divine. It is Jesus’ way of saying that he was the Son of God-that he was One with God.

 This morning we focus on the first of these claims-“I am the Bread of Life”.

Note that Jesus didn’t say, “I am the medicine of Life”. That would have implied

that he was only for emergencies-sickness-particular needs.  Unfortunately that is how many people treat Jesus. They only turn to him when they are in trouble-desperate.

Jesus didn’t say, “I am the desert of life”. That would have implied that Jesus was an extra, but not really necessary.

He didn’t say, “I am the tea-coffee of life”. He says, “I am the Bread of life”.

 Throughout history, bread has been the staple –basic source of nourishment.. It was called the “staff of life”. It was nutritious-healthy. For the people of the Middle East food meant bread. So it was culturally appropriate for Jesus to say, “I am the Bread of Life”.

Cultural versions:

Italy: The pizza of life.  America: The MacDonald’s of life. Asia: The Rice of life:

Germany: the Schnitzel of Life.  Sound better than the sauerkraut of life:

Ireland: the Potato of life. Hungary: The goulash of life. Australia: The BBQ-meat pie.

In Israel at the time of Jesus it was appropriate to say, “I am the Bread of life” because bread was the basic-essential food of those times.

The day before Jesus made this remarkable claim was the time when he fed the crowd of 5,000 with the 5 small loaves and two fish. And as a result of that miracle the crowd wanted to make Jesus their King. But it wasn’t for the right reason –it wasn’t because of their commitment to him-it wasn’t because they wanted to be his loyal subjects. They simply saw Jesus as providing an easy life for them. They wanted Jesus to be their King who would provide for all their needs. They then could have an easy-care free life.

 It is in this context that Jesus makes this striking statement. “I AM THE BREAD OF LIFE; HE WHO COMES TO ME WILL NEVER GO HUNGRY AND WHO BELIEVES IN ME WILL NEVER THIRST”.

 It is quite clear that Jesus was not talking about ordinary bread.  You can eat bread (any food) and that will satisfy you hunger for a little while-stop you stomach from rumbling.  But after you have eaten and your stomach has digested the food you begin to feel hungry again. That is the pattern with ordinary food.

But Jesus says quite emphatically, “HE WHO COMES TO ME SHALL NEVER HUNGER”.

 What Jesus means is that he can meet all our needs. Not just the physical needs the people were focussing on but in particular our spiritual needs. Jesus can satisfy all our hungers-thirsts.  He said, “Blessed are those that hunger-thirst for righteousness”. Those who want to know God-to have a relationship with God.

 It is interesting to note that that many people who seem to have “made it” in the world-people who have acquired fame-wealth-status-power-influence, often don’t seem to be very happy-satisfied. Many of these “high flyers” have made psychiatrists very wealthy. To be having “therapy” was the “in thing-trendy-fashionable thing for many of the Hollywood set. Pop stars commit suicide in large numbers-Janis Joplin-Jimmy Hendrix-brain Hutchence-the comedian Tony Hancock. The list is endless.
 Fame-wealth-success is no guarantee of happiness-satisfaction. Take Howard Hughes-Paul Getty for example. Success with material things does not-cannot- bring true satisfaction-happiness.

Jesus said it many years ago, “  A MAN’S LIFE DOES NOT CONSIST IN THE ABUNDANCE OF HIS POSSESSIONS”.

Perhaps you have experienced that for yourself. There was something you really wanted –a large screen TV-DVD player-new car-new furniture-new hobby etc. But once you have got it-once you have reached your goal, it soon looses its appeal.  It doesn’t seem as important as it once did.

The reason why we don’t often find satisfaction is that we are looking for satisfaction from things that ultimately are unable to satisfy.  When Jesus says, “HE WHO COMES TO ME SHALL NOT HUNGER-HE WHO BELIEVES IN ME SHALL NOT THIRST”, he is claiming that he can satisfy All our needs-spiritual-emotional.

But for this to happen we need to come to him- accept his invitation-believe-trust in him. His promise is that he will meet our unsatisfied longings.

The spiritual hunger that we have, can only-will only be met when we really come to know Jesus personally. That is when we experience his love-concern for us. Then and only then, will the restless soul find rest-the hungry heart be satisfied.

You know it is a strange thing. Our generation is probably the best off as far as material possessions-comforts are concerned. And yet so many people don’t seem to be happy-satisfied- despite all the things they have.

That is why some people flock in droves to the various New Age alternatives-astrology-Buddhism-Eastern religions-even witchcraft-Between 1996-2001 there was a 140% in people turning to witchcraft in Australia.

The reason is quite simple. More and more people are discovering that material possessions-outward success don’t and can’t ultimately satisfy the human spirit.

St Augustine knew the reason for that. He said, “OUR HEARTS ARE NOT AT REST UNTIL THEY REST IN GOD”.

And the only way our hearts can rest in God is when we come to know Jesus who is the Bread of life.   

            There is a song by Andy Park
                             “Only You” .

            No one but you Lord can satisfy the longing in my heart.

            Nothing I do Lord can take the place of drawing near to you.

            Only you can fill my deepest longing

            Only you can breathe in me new life.

            Only you can fill my heart with laughter.

            Only you can answer my heart’s cry”.

One of our current buzz words is “globalization”. It refers to the fact that our world is closely interconnected. What happens in one part of the world affects the rest of the world. The cost of petrol in Australia is affected by what happens on the other side of the world. Western Pop music is played in China and India as much as in the Western world. Our world is increasingly become a “global village”. 

Australia is a multi-cultural society and multi-religious society. In the cities we find Jews, Sikhs, Hindus, Muslims, and Buddhists walking our streets and staffing our shops. They are as much citizens of this country as those of us born here with the same rights and duties.

This has led some people to think that the various religions are much the same. They see the different religions as merely different ways of understanding the same God.

            This is a very attractive idea for some people. Far too many disagreements-wars-persecutions have arisen because of religious differences. So let’s assume that there is one God whom the different religions are seeking in their particular ways. Let the Christians, Muslims. Buddhist, Hindu’s agree that they are worshipping the same God but in different ways and leave it at that.

To some people that would be the common-sense view and the tolerant view. Tolerance is a very attractive view, especially these days when traditional religious beliefs and morals are widely discounted and ignored by so many in our communities.

            Furthermore most of the great religions have a lot of moral-ethical teachings in common. They generally teach respect for others-kindness-peace etc. So why not take the common ethical teachings of the different religions and build up a composite picture of God. Surely that would lead to world peace and understanding.

            This view has wide appeal and was espoused by the late Indian Hindu leader Mahatma Ghandi who said, “The soul of religions is one but it is encased in a number of forms”. This is quite an old view. The Roman Emperor Septimus Severus hedged his bets by having statues of the former Roman Emperors’ but also miracles workers including Jesus Christ.  It is a popular and widely spread view today.

This view is called Syncretism. The Hebrew people were tempted by this view. God made it clear that this was totally unacceptable. The First Commandment (You shall have no other gods) was specifically given to counter the view of Syncretism. It was not acceptable to God then and is not acceptable today.

Why not? There are a number of reasons.

+ Firstly if you ask the actual worshippers of the different faiths whether all religions are the same you will get an emphatic denial. They know very well that Christians are different from Muslims and Hindus. Some are so emphatic about the rightness of their religion they will even attack members of other religions and burn their churches-mosques-temples. Fanatical Muslims have burnt a number of churches in Indonesia in recent times. The Quran says sura 9:5 “Fight and slay the pagans wherever you find them”. And that has happened to Christians in Indonesia, Nigeria and the Sudan in recent times. It is only Academics who write books saying that all religions are the same or people who don’t have any particular faith.  But people who actually practice their religion certainly don’t say that.

+ Secondly the different religions hold diametrically opposing views of what God is like. The Hindus believe there are 350 million gods or deities, but they are not personal as the God we worship.                                                                     Buddhism is a religion without a personal God and without even a final existence.

The Muslims worship Allah and believe he is the only God. They acknowledge Jesus as a prophet but not the Son of God.

Christianity teaches that we have a personal God who forgives and also offers supernatural aid. Whereas in Hinduism and Buddhism there is no concept of sin-forgiveness only ruthless karma –fate.

Islam denies that Allah ever reveals himself in person to people; he only reveals his Will and the proper response to Allah’s will is “Islam” which means “submission”.

Christianity teaches that God not only reveals his will but his person.  Indeed he revealed himself to us thought his Son Jesus so we could know what God is like. That after all is what Christmas celebrates.

+ There is also a great difference between the religions in the goal of our lives and where we are heading after this life on earth.

The goal of all existence in Buddhism is Nirvana-extinction or the complete cessation of all desire and personality-“nothingness”. Incidentally it took the Buddha 547 reincarnations to attain that state.

Muslims look forward to a sensual paradise with wine, women and song.

The goal of Christianity is to live forever with God and his redeemed people in eternity. So what the different religions teach differs enormously.

+ But the greatest difference is in the area of salvation.

Christianity teaches that none of us can save ourselves or make us acceptable to God, try as we might.

Whereas all the other religions assert that by keeping their teachings a person can be saved or in the case of Buddhism they can be reborn.

            Nothing spells out this contrast more powerfully than the Buddhist story which starts of like the parable of the Prodigal son. The spendthrift boy comes home after wasting his inheritance. He is met by his father and then has to work off the penalty for his past misdeeds by years of servitude to his father. He virtually becomes a slave to his father.

How different this is from forgiving love of the father in the gospel story who gives a great party to celebrate the sons return. And far from making his son work as a servant, the father reinstates the prodigal as his son-party-ring-sandals-robe.

Indeed the basic world view of Christianity, that a loving personal God longs to have a relationship with his people, is in irreconcilable contrast with the view of Eastern religions that there is no personal God and the best we can hope for is extinction- to be absorbed into nothingness.

            These are some of the differences between the different religions. And they clearly show that many people who say, “All the religions are the same”, have never thought deeply about it or are totally ignorant of the differences as I have outlined them.

            The fact is that Christianity stands out from all other faiths. It maintains that the living God has come to share our human situation-which he died an agonizing death in which he took upon himself the penalty for human sin-wickedness-that he broke the power of death on the first Easter day-and that he is preparing a place for to spend eternity in the presence of God and his redeemed people.

No other faith claims anything like that. Nobody with their head screwed on can claim that it is just like other religions.

Whether people like it or not, we cannot honestly say that all religions are much the same. Amen

THE LOAVES AND THE FISHES-JOHN 6:1-13

            Prayer: “Lord as you fed the crowd with loaves and fishes; please feed us today with your Word”.

            What is the difference between an optimist and a pessimist? Glass of water-is it half full or half empty?

The optimist sees an opportunity in every difficulty. The pessimist sees a difficulty in every opportunity. Which one are you?

            In the gospel lesson for today we meet two of Jesus’ disciples-one is a pessimist-the other is an optimist.

Background: Significant story-apart from the resurrection accounts this is the only story to appear in all four gospels.

            There are times when we all need to have a break-get away from the pressures-routines of daily life. We need time to recharge our physical-spiritual-emotional batteries. It was much the same with Jesus and the disciples.

There were times when Jesus needed to get away from the pressure of ministry- from teaching-preaching-healing-ministering to people. His work was demanding-exhausting.

            Jesus favourite place for these times of R and R were the hills around Lake Galilee. On this occasion Jesus set sail with the disciples for the hills on the far side of the Lake for some rest and recreation.  But this was not to be. The crowds that were following Jesus could see the direction the boat was taking. So they followed along the shore of the Lake.

            At the sight of the vast crowd, Jesus felt compassion for them. He could see that they were tired-hungry. Many had walked long distances to see him. So Jesus decided they should be fed.

            Now there are many aspects of this story that we could look at-concern for those in need-the miracle of feeding such a large crowd with such meagre resources-5 barley loaves and 2 small fish. That wouldn’t feed a family leave alone a crowd of over 5,000.

            But what I want to do is to consider the reaction of 3 people-two disciples and the boy.

Philip: Jesus turns to Philip and asks him where they could buy sufficient food to feed the crowd. Philip was the natural person to ask because he came from Bethsaida-a nearby town and would have local knowledge. John-the gospel writer makes it clear that Jesus asks Philip the question as a means of testing him. Jesus already knew what he would do. He asked the question to see how much faith-trust

Philip had in him.

And we notice that Philip doesn’t do very well. His answer is full of pessimism.  He says that even if they had sufficient money- 8 months wages (which they don’t) and even if they could find a place to buy food (which they can’t) –there still wouldn’t be enough for everybody to have a bite. That was Philip’s contribution to solving the problem. In effect he was saying, “It’s impossible! It can’t be done!” Its a hopeless situation”. 

            The problem with Philip of course was that he couldn’t think outside the square. He could only see the human resources-he didn’t even consider God’s resources. That is why he gave up so easily. Perhaps there are times when we respond like Philip: Times when we can only see the difficulties-impossibilities and we give up too easily. We forget the promises God makes:

“MY GOD WILL SUPPY ALL YOUR NEEDS”.

Andrew: If Philip was the pessimist, Andrew was the optimist. Andrew said, “I’ll see what I can do and trust Jesus to do the rest. Andrew had what I call the ministry of “bringing people to Jesus”. It was Andrew who brought his brother Peter to Jesus and you know how significant that was. 

On this occasion Andrew brought the young lad to Jesus and in doing this made the miracle possible. Andrew wasn’t exactly sure how Jesus could use this small offering but the trusts that Jesus will be able to do something.

No one knows what will happen and what the outcome will be when we bring someone to Jesus. If parents bring up their children to know-love God who can say what great things that child may one day do for God-Timothy-St Augustine-Isaac Watts-John Wesley.

The story is told of a German school teacher in the late 15^th century who when he entered the classroom on the morning would take off his cap and bow to the boys. When asked why he did this he replied, “You never know what one of these boys may someday become”.

He was right because one of the boys in his class was Martin Luther.

            Andrew really had no idea what the result would be when he brought the young lad with his 5 bread rolls and 2 small fish to Jesus that day. But what he was doing was to provide the materials for a miracle.  Let us never forget that. We never know what possibilities we are releasing when we invite someone to come and meet Jesus. We don’t know how God might use such a person.

Albert McMakin was a 24 year old farmer who had come to faith in Christ. Albert was keen to get his friend to come to a meeting to hear about Jesus but this young man was hard to persuade. Eventually Albert managed to persuade the young man to come by letting him drive the truck. The young man was attracted by what he heard and one night gave his life to Christ. The young man who drove the truck was Billy Graham. The year was 1934. Since then Billy Graham has presented the gospel to millions around the world.

Now we cannot all be like Billy Graham but we can be like Albert –we can bring our friends to Jesus and leaving the result to him. That is what Andrew did.

            May this example encourage us to share our faith with others-to tell others about Jesus. Our job is to offer the invitation –the result we leave to the Holy Spirit.

            Let us not be a pessimist like Philip who could only see the impossibility in the situation. Rather let us be an optimist like Andrew who knew that Jesus could turn impossibilities into possibilities.

The Young lad:

He did not have much to offer-5 barley loaves-the size of bread rolls and two small fish-not tuna or barramundi, rather the size of sardines. That was not a very promising start-in fact it was a rather meagre offering. Yet out of that small amount Jesus was able to work a miracle.

            In some ways we are rather like that young man. We may not think that we have much to offer to God. But the point is that God can make use of whatever gift we have to offer. It doesn’t have to be large-great-spectacular. Look what Jesus did with the young lad’s small offering.

            So don’t feel embarrassed –inadequate that you don’t have more to offer to God. Simply bring to God who you are and what you have. And God will do the rest.

            Remember: 5 small bread rolls and two small fish in the hands of Jesus fed a crowd-and there were 12 baskets full left over after they had filled themselves up.

Key Thought:  A little can become a lot in the hands of Jesus.

Who knows what miracle the Lord might do with the little that we offer to him.