Text: Luke 17:15-16

When one of them saw that he was healed, he came back, praising God in a loud voice.  He threw himself to the ground at Jesus’ feet and thanked him.

Luck is that indefinable and illusive thing that sometimes brings good fortune and sometimes doesn’t. You might say the terrorist who didn’t pay enough postage on a letter bomb experienced some bad luck. It came back with “Return to Sender” stamped on it.  Forgetting it was the bomb; he opened it.  

Have you said when you were almost run down crossing the street – “Boy, that was a lucky escape,” or comment about someone’s bad luck as one thing after another goes wrong.

Some people however, don’t believe in luck. They say, “You get what you deserve”.  Everything that happens to us is a reward or a punishment for the amount of effort that is put in. If you work hard, invest a lot of time and energy into something, you will get back what you have put into it.    

Have you noted that up to this point I haven’t mentioned God in this sermon? That’s because the belief that we get what we deserve and that good and bad are the result of luck or coincidence, have nothing to do with God. There is no room for God who gives generously and excessively even though we don’t deserve such abundance.  The God of the Bible doesn’t just give to good people or to people who in some way deserve to be treated better, he is gracious and generous to everyone whether they realise it or not.

The biblical concept of our heavenly Father giving us everything that we need, is absent from the thinking of many people these days. There is no thought given to what the Bible says about God being

• the supplier of our daily bread,
• the giver of our abilities,
• the provider of everything that we need to live happy and peaceful lives. 

For many people God doesn’t figure into how we are able to live so well every day.  Rather they say,

• I get it because I deserve it;
• I am well to do because I have earned it;
• I get what I need because I have put in the hard hours working for it.

The Bible looks at things this way.  It sees God right in the middle of everything that happens.  It is stated again and again that

• God put me together inside my mother,
• God has given me my brain, my skills, and made me who I am,
• God is leading me,
• God is protecting me,
• God is supplying me with daily food,
• God heals me,
• God is guiding the rulers,
• God is helping his people,
• God sends the rain and provides the harvest.

In fact, everything is seen as coming from the generous hand of God.  He doesn’t give because people have deserved it, in fact, we see so often that he gives even when people are downright awful. Look how he provided daily food to the whining and faithless people of Israel when travelling to the Promised Land.

The Bible also says that we ought to recognise God’s loving hand even when things aren’t going well for us.  Even though we can’t see it at the time, be assured that God is not handing out what we deserve. Somehow, God will use the present trials to bring us blessing.  Meanwhile in the midst of suffering we know that God is nearby, ready to help and support us until we come through to the other side.

When is the next big anniversary of this church? An anniversary is a great event. We could do a lot of chest beating and back patting and congratulating ourselves what a great job we have done here in this community.  But when you read the history of the Lutheran Church from its early days it has been a struggle and at times the flame almost went out.  We can only say in the end that in spite of the failings of the people, God is at the centre of what has happened here.  God has provided the people, the resources, and the help.  God has been the source of the wisdom, the faith, the commitment, and the right timing and the faithful realised this and gathered week after week to thank God for his leading.  

We heard in the Gospel reading before the story of the ten lepers, who called out to Jesus for help and were healed.  Only one returns. Only one can see that God is somehow involved in his restoration to health and returns to say thank you.  And Jesus makes a point of it.  “There were ten men who were healed.” he says, “Where are the other nine?”  And then Jesus commends the one who came back to say thanks because in expressing his gratitude he was recognising that not only was he healed, but who it was that had healed him.  The ex-leper didn’t know how it all happened, it wasn’t just good luck and it certainly wasn’t what he deserved, but he knew that somehow God had done something marvellous. He put God back into the centre of his thinking.

We put God back into the centre of our lives when we say at the end of hectic week, “Thank you God for helping me through this past week”. 

When we say grace before a meal, we put God back at the centre when we say, “Thank you God for this food”. 

We put God back at the centre when we say, “Thank you for the people you have placed in my life to love me and care for me – my family, my friends, and my church family”. 

When our good health is restored, we put God back in the centre when we thank him.

When the path through life is tough going and we don’t know where it will lead us we put God back into the centre when we look at the cross, are reminded of his love for us and place our future in his hands.

When we are weighed with fear and the trouble that sickness and death bring, we put God at the centre who gives us hope for the future when we thank Him for his love.

In a way, we can say that we see the things, events and people in our lives in a different way to the rest of the world. We see that God in one way or the other is behind everything that happens.

God has been excessively generous to us.  He has been generous for no other reason than to support and promote his work. Whether through a Lutheran World Service Appeal, or the offering plate to support mission work here and overseas, the training of workers for the church, or the work of the local congregation, God has made us rich so that we can richly bless others. 

If, for you, things operate on a “you get what you deserve” principle, then you have no need to say thank you for anything.

If everything is purely luck and you are ready to deal with whatever luck brings, there is no need to say thank you, except “thank my lucky stars!”

However, if you see God as being in everything, generously pouring out his blessings, sometimes in ways that are easy to see, sometimes in ways that are difficult to see, then join with the Samaritan leper who saw himself as totally unworthy of receiving anything from Jesus at all and yet receiving so much. 

He fell at Jesus’ feet and thanked him for the new beginning and the restoration of his life.  But this was more than just a healing of a man’s body.  Jesus said, “Get up and go; your faith has made you well.”  This healing has far wider implications.  This one Samaritan leper saw the deep love of Jesus, the love that would take him to the cross; the leper saw in Jesus the love that saves. 

This encounter with the love of God meant that this leper would never be the same.  He truly was the luckiest man alive. 

With faith in Jesus and trust in his love for us and with Jesus at the centre of our lives then you and I are the luckiest people on this planet.

Amen

­­­­­­­­­Luke 17:3-10

Forgiveness is the Return of Splendour in the World
Do you find it easy to say “I am sorry” to someone you’ve hurt?These three powerful words enable us to have smooth relationships with others. “Always apologise more than you think you need to” is advice worth practising as long as you live.

Expressing regret for hurting someone or sinning against them is the first step to healing a damaged relationship with others. The reason many relationships aren’t as good and loving as they could be is because we’ve failed to apologise when we’ve hurt and offended someone. Jesus points out to us in today’s text that love can involve having to apologise seven times in one day, if that’s what’s necessary for domestic harmony or harmony within a church community. This will also involve free and unconditional forgiveness of each other seven times or more in one day if necessary.

Our problem is that we’re quick to excuse ourselves, and we find it easier to criticize the other person rather than forgive them. Love is thrilled to say “sorry” to those whom we’ve hurt.  Where there are no apologies, anger grows and creates in us a desire to hit back.

Jesus’ call to forgive a sister or brother seven times a day if necessary made His disciples only too aware of their inadequate faith. That’s why they pray to Jesus, “Increase our faith”. They’re only too aware that they need the help only our Saviour can give them. By asking Jesus to increase our faith regularly, we are praying that our Lord will enable us to do things for Him that seem to be humanly impossible. He means we should use the faith God has already given us to ask Him for a more effective, life-transforming faith. Faith that grows like a mustard seed is faith that’s said its prayers.

Jesus links faith, prayer and forgiveness inseparably together when He says, “So I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours. ‘Whenever you stand praying, forgive, if you have anything against anyone; so that your Father in heaven may also forgive you your trespasses’ (Mark11:24-25).”

No other act in the universe is as glorious and beautiful as God’s forgiveness of us. No other antidote brings such complete healing and peace as does forgiveness. Nothing in our sinful world bears the imprint of Christ, the Son of God, as surely as does forgiveness.

God forgives you like a mother forgives her child when she kisses the offence into eternal forgetfulness. His forgiveness of you is stronger than all your sins. Forgiveness is His barrier-breaking, future-opening gift to you.

Forgiveness meets our longing to make a fresh start in our relationships with God and each other. God’s forgiveness of you means you can live as His new creation, as if your life has just begun. Forgiveness is God’s most characteristic quality as our heavenly Father. He pleads with each one of us to be forgiven and forget; forget all the past sins of which God has already forgiven you and all the sins other people have committed against you.

The Bible tells us that ultimately all sin is against God and must be confessed to Him. King David confesses to God: “Against You, You alone, have I sinned and done what is evil in Your sight, so that You are justified in Your sentence and blameless when You pass judgement (Psalm 51:4).” Because Jesus has taken the blame for all our sins in place of us, God no longer condemns those who plead for His forgiveness. “There is no condemnation for those who are in Christ Jesus (Romans 8:1).”

We show appreciation of God’s undeserved forgiveness of us by our eagerness to forgive one another.

A young man had a sharp disagreement with another church member. As he’d been a Christian for a longer time than the other person, his pastor asked him to initiate the process of reconciliation. The youth said to his pastor: “He is the one who started all this. I have done nothing wrong. Why should I go to him? He should be the one to make the first move, not me.” Forgiveness involves making the first move. To be a Christian involves forgiving what I think is unforgiveable. We are most like God when we forgive others.

If you cannot forgive others, you break the bridge over which you must pass; for everyone needs to be forgiven. Every Christian needs to be a good forgiver. Nothing stops prayer more than an unforgiving spirit.

To forgive someone is to slice away the wrong from the offender and see her or him in a new light. By living as God’s forgiven and forgiving people, you can make a tremendous difference at home, at work, at sport and at church.

The servant in today’s Gospel reading couldn’t expect any special treatment for simply doing his daily duty. Servants employed in the time of Jesus were grateful for the security of a job and worked for their masters out of a sense of loyalty. In ordinary life in the time of the New Testament, a master never waited on or served a servant.

 As our Master, Jesus, however, did something unique and unheard of before. He came not to be served, but to serve us in amazingly wonderful, down to earth ways. In Holy Communion, Jesus serves us with sacred food in this sacred meal so that we can serve others in all sorts of down to earth ways, like He serves us. Love knows its duty is never done. Love’s only reward is to have the privilege of serving others.

Serving our Saviour Jesus makes our lives full of meaning, because what we do for Him is eternally worthwhile with results seen only in heaven. We serve Jesus, and look forward to that day when in heaven Jesus will come and serve us. “It will be good for those servants whose Master finds them watching when He comes … He will dress Himself to serve, He will have them recline at the table and will come and wait on them (Luke 12:37).” What a wonderful honour that will be!

Amen.

Luke 16:19-31

Deadlines and Second Chances

Most people these days are used to working to deadlines – ‘due dates’ to pay our bills or complete tax returns, Business Activity Statements or school assignments. There are ‘closing dates’ for entering competitions or buying tickets.  Although there can be disadvantages or disappointments if we miss those deadlines, there is usually some sort of second chance or a way around our misfortune.  Even angry football fans that miss out on grand final tickets are still able to watch the game on TV.

There is one thing in life though for which there is a final deadline, after which there is no turning back.  That has to do with whether we accept the gift of God’s grace in Jesus Christ and live for him, or whether we choose instead to live for ourselves, worldly wealth and material possessions.

Jesus talks about that deadline in the parable of the rich man and Lazarus.  First, we are told about the enormous difference between the material wealth of these two people: There was once a rich man who dressed in the most expensive clothes and lived in great luxury.  There was also a poor man named Lazarus, covered with sores, who used to be brought to the rich man’s door, hoping to eat the bits of food that fell from the rich man’s table.  Even the dogs would come and lick his sores (v.19-21).

Next, Jesus tells us about the enormous difference between the spiritual wealth of these two people.  Lazarus was the one who was spiritually rich and the ‘rich man’ was the one who was spiritually poor.  The evidence of that is what Jesus said about them when it came to the final deadline.  Their roles were reversed at the point of death: The poor man died and was carried by the angels to sit beside Abraham at the feast in heaven.  The rich man died and was buried, and in Hell where he was in great pain, he looked up and saw Abraham, far away, with Lazarus at his side (v.22, 23). 

The one who enjoyed comfort and pleasure on earth was now in torment and pain because, with all his earthly riches, he had neglected the greatest riches of all – the riches of God’s grace.  The one who endured torment and pain on earth was now enjoying comfort and pleasure because, in all his earthly poverty, he had found the greatest riches of all – his faith in God, and in God’s promises.

Both men had reached the deadline where their eternal fate would be decided forever.  There would be no second chance now, no way around the dilemma.  Their decision was now irreversible.

Suddenly the rich man thought of four things he should have done while on earth.

First, he lifted his eyes up to heaven.  He looked up and saw Abraham far away, with Lazarus at his side (v. 23).  He focused on the Father’s house above and the comfort, which believers receive there.  He had opportunity to do that during his earthly life, like David who said: “One thing have I asked of the Lord, that will I seek after; that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord and to inquire in his temple, for he will hide me in his shelter”  (Ps.27: 4,5).  He could have done that instead of focusing on himself, his own wealth and enjoyment.  Now it was too late!

Second the rich man prayed for God’s mercy.  He called out, “Father Abraham, have mercy on me” (v.24a).  He became aware of his real condition before God.  He was not worthy to stand before God on his own.  He was spiritually bankrupt, separated from God forever because of his sin.  He needed God and his mercy.  He could have received God’s mercy and salvation beforehand if only he had realized his own condition and prayed for mercy while he was living life on earth.  Now it was too late!

Third, the rich man began to think of Lazarus.  He called out, “Send Lazarus to dip his finger in some water and cool off my tongue, because I am in great pain in this fire” (v.24b).  Lazarus had been in pain on earth but the rich man had thought only of himself.  The scraps that Lazarus received were not given; they “fell”.  Now the rich man became aware of the need for compassion – when he was the one who needed it!  Now he noticed Lazarus.  But the gap that he had created between himself and others was as wide and “unbridgeable” as the gap between heaven and hell (v.26).  Abraham reminds him that he once had an opportunity to bridge that gap.  Now it was too late!

Fourth, the rich man had a ‘burning’ desire for evangelism.  The rich man said, “Then I beg you, father Abraham, send Lazarus to my Father’s house, where I have five brothers. Let him go and warn them so that they, at least, will not come to this place of pain” (v.27, 28).  In his life he had the Word of God, the warnings of Moses and the Prophets and the words of eternal life to share with them then, but he didn’t.  Now it was too late!  One of the greatest torments of Hell will be that people there will suddenly have a ‘burning’ desire to do all those things they should have done on earth, but will not be able to do them.  Christ’s warning is that we have only one lifetime to ‘get it right’ with God.

But isn’t God ‘a God of second chances’?  Doesn’t he want everyone in heaven and no one in hell?  That’s true!  That’s why he sent Jesus as our Saviour.  In Christ, God has provided a second chance for every human being who will receive it.  He has provided a much better alternative to the life that is lived to self and worldly pleasures and possessions.

Through Christ, God has offered us a fresh opportunity to focus on the father’s house above. We know that Jesus’ death has paved the way to the Father’s house for us, and that if we trust in him we need never be worried because, as he assures his faithful people, he has gone to prepare a place for us.  We have ample opportunity to renew that focus now through God’s Word and worship.

Through Christ, God has already bridged the gap that could have separated us from him eternally.  His amazing grace has given us the cross of Jesus as a secure bridge across that gap and Jesus’ resurrection as an assurance of his eternal victory over death and hell for all believers.  Every person has the opportunity to pray the ‘Sinners Prayer’ for mercy and to receive his free gift of eternal life.

Through Christ, God has given us the power and motivation to show love and compassion for others.  Jesus said: “Love one another as I have loved you” (John 13:34), and  “As much as you have done it to the least of one of these, my brothers, you have done it to me” (Matt. 25:40).

Through Christ, God has given us the hope of having our families share God’s place of eternal happiness instead of the place of eternal pain.  Someone has risen from the dead and come to us to help us turn from our sins.  We have the Word of God – Moses and the Prophets as well as the word of Christ and his Apostles – to share God’s good news with our families and friends.

The fact is that, for us, God is providing the riches of his grace – and his second chance – right now.  What are the priorities in our lives at the moment?  What sort of riches are we really interested in – material or spiritual?  Are there some things we ought to look at changing now, before it is too late for ourselves and our families? 

When it comes to the deadline, when our life is over and we stand before God in judgement, there will be no more second chances.  God has given us our second chance, in Jesus.  Let’s not forget to put our trust in Him alone!  Amen.

And may the peace of God, which surpasses all human understanding, guard our hearts and minds in Christ Jesus. Amen.

Luke 16:1-13

The Merciful Master and His Shrewd Manager

What’s been your favourite fairy tale? What was it that grabbed your attention? Were you fascinated to watch the bad guy in action being eventually defeated by the hero of the story? Just as in real life, fairy tales contain bad guys as well as good ones. What fascinates us, I think, is the conflict between good and evil, with the hope that good will triumph.

The stories Jesus tells are not simply nice ones with only nice people in them. Rather, Jesus tells stories true to life with people of questionable character, like we find in real life. Our Lord tells us stories with the kinds of people we hear about each day, in order to grasp our attention. Have you been let down by someone you trusted? It’s a painful experience, isn’t it? Life isn’t always a rose garden. Jesus doesn’t depict life as better or worse than it is. Today’s parable has all the marks of something that really happened.

In the parable which Jesus tells us just before this one, the parable of the Prodigal Son, after wasting his father’s property, his son returns home and throws himself on his father’s mercy, just as in today’s parable the wasteful manager throws himself on his master’s mercy. This morning’s parable is about more than the wasteful use of someone else’s property. Its focus is rather on showing mercy on someone who doesn’t deserve it.

Having hit rock-bottom, the bad manager acts with amazing decisiveness and shrewdness to secure his future. It isn’t his dishonesty that’s commended, but rather, his shrewdness in using whatever opportunity is available to him to secure his future and make friends with those indebted to him. The fact that Jesus shares this parable with us is an act of grace and mercy. It invites us, yes even urges us, to prepare for our eternal future while we still can.

We have an advantage the wasteful manager didn’t have – as those who listen to and treasure Jesus our Saviour, and live in the light of the good news He brings us, our future is assured. Jesus reassures us: “My sheep hear My voice. I know them, and they follow Me. I give them eternal life, and they will never perish. No one will snatch them out of My hand (John 10:27-28).” The wasteful manager doesn’t reap what he sowed or get what he deserved. Grace, which God freely bestows on us, is God treating us so much better than we could ever deserve! Never forget that!

This parable is all about the amazing mercy of the manager’s merciful master who doesn’t punish or throw his wasteful manager into prison. The manager backs his whole future on his master’s reputation for showing mercy. By sacrificing his own commission, he invests in friendship, realising that to have friends that welcome you and care for you is much more important than being wealthy. He now realises that other people aren’t for our exploitation and personal advancement.

As soon as his master calls him to account, he doesn’t waste time on self-pity or trying to defend his actions. Instead, he maintains a cool head in the crisis and promptly does all he can to secure his future. “I have decided what to do so that when I am dismissed as manager, people may welcome me into their homes (v4).” Already he can see the welcome mats being laid down for him. While he still has the finance books, he will alter the accounts so that both he and his master will be commended by the debtors.

He now invites the debtors to alter in their own hand, the figures on the contracts he has access to, thus lessening their debt. The debtors will now be indebted to him. His shrewd insight is that he sees that the solution to a good future must come from outside. His entire plan is based on the assumption that his master is an honourable person who will respond again with mercy, as he has done in the past. The manager must act in haste in order that the debtors will think that the diminishing of their debts have come from the master’s mercy rather than the manager’s desperation to save his own skin. For the master to now repudiate these alterations would reveal him as mean and hard-hearted. To maintain his good reputation, the master can do nothing but endorse his manager’s actions. His master now commends his manager’s shrewdness, rather than the morality of his actions.

What’s more, Jesus suggests that we, His followers, can learn from worldly men like this manager; how to wisely prepare for our eternal future. Jesus says, “The people of this world are much more shrewd in handling their affairs than the people who belong to the Light (v8).” This means we’re to love God with our minds as well as our hearts, and use all our intelligence and wisdom to lay up treasures for ourselves in heaven. We’re to use our brains to reflect on the meaning of life and death, time and eternity. Jesus’ parables are brain-teasers that hold a mirror to ourselves, so that we’re aware if we’re avoiding thinking about life’s most important questions in a flurry of secular activity. The better we understand the deep questions of our Christian faith, the more it will motivate us to grow in love for our Creator and eagerness to help others.

Jesus wants us to be as passionate and enthusiastic about the practice of our faith in God as the non-religious men and women around us are about their sport, their hobbies and entertainment activities. We learn from them about dedication and commitment. The non-religious folk around us often make huge sacrifices to achieve their earthly goals. How much more shouldn’t we do the same for something that will last forever? In the face of all the good things that God has in store for those who love God, there can be no room for a half-hearted faith. Instead of just possessing a faith in God, we want a faith that posses us, hook, line and sinker!

This week, God is giving you another chance, another opportunity to put God first, to love God above all things and discover the great and unexpected blessings that flow from doing so. When Jesus says, “No servant can serve two masters; for a servant will either hate the one and love the other, or be devoted to the one and despise the other. You cannot serve both God and wealth”, He is stating the First Commandment in different words. Treasure God above everything else because your God treasures you so much more than you could imagine.

This morning’s parable doesn’t threaten; it encourages. Here’s someone without hope who has got himself into an unholy pickle. If he’s so shrewd in dealing with his own interest, how much more reason have you, “the people of the Light”, to draw the consequence of the happy situation into which your Lord Jesus has placed you. Your interests are looked after. Your future is assured. You have the best possible hope.

God isn’t going to sack you! God will not let you down although you may have let God down. Your life is in loving hands and your God surrounds you with His protecting and supporting hands. Since Jesus Christ died for you, that’s assured. Your future is good. How much more reason have you to act and live discovering the joys of God’s life! You don’t have to compete with others anymore. You don’t have to be afraid of dying anymore, for you have God’s life now. Your life is worthwhile now. You needn’t act as if the weight of the whole world is resting on your shoulders. Because of the mercies of the Lord that are new every day, you are worth a great deal more in God’s sight than your non-Christian neighbours and friends could ever have an inkling of.

“Listen! This is the hour to receive God’s favour; today is the day to be saved! (2 Corinthians 6:2)” Don’t delay! Embrace God’s grace and mercy today. For “according to God’s great mercy, we have been born again to a living hope through the resurrection of Jesus Christ from the dead and to an inheritance that is imperishable (1 Peter 1:3-4).”

We thank God for that. Amen.

Vernon P Kleinig

Text: Luke 14:25-33, Psalm 1:5-6, Philemon

“Hard To Hate”

 Hate is a hard word to hear. Especially in the context of the Gospel reading where we hear Jesus say a person must hate his or her very own life, hate father and mother, or hate sister and brother. Hearing ‘to hate’ startles the senses, yet Jesus goes on to shake us even more.

If you don’t perfectly hate like this, then Jesus says you cannot be his disciple. Added to this he says, “…any one of you who does not renounce all that he has cannot be my disciple.” (Luke 14:33 ESV)

What does God require of you? He wants you to lay down everything and take up your cross and follow him. Anything less and you cannot be his disciple. Without this hate of self and family, without the bearing of your cross, you and I are seen as flavourless salt… and salt that’s not salty is good for nothing!

A simple test of your hatred of self and family in favour of God can be best observed by your focus on your birthday over against your baptism birthday. Which of these two days gets your greater celebration?

Does the brighter spotlight fall on the day you were born, or rather, do you rejoice more over the anniversary of your day of birth into the eternal kingdom of God. Do you celebrate and commemorate the day you were born into your sinfulness or the day you were crucified and buried with Christ, the day you were baptised into his death, the day your sinfulness was defeated and you received eternal life?

Unless you hate your birthday more than the day your cross became Christ’s cross, and pick it up and follow him, you cannot be Jesus’ disciple!

In light of his word here, we start to see the shocking insufficiency of our existence. In fact, some of you are hard up remembering just what date it was when you were baptised, while some of you are questioning his word, trying to side step it, ignore it, or perhaps trying to justify yourself.

What is revealed here is we’re not what we’re meant to be! Humanity has lost its way! Our thinking has become confused and contradicted against the truth of the situation and our real position in this world and with God.

Most of us have come to accept a benign type of Christianity, devoid of anything which might seem offensive to our postmodern ears. However, what might seem to be benign is in fact malignant if you allow the word of God to dig beneath the surface and expose the reality of your human existence.

Is your quest for your idea of life the very thing that’s cutting you off from the life God wants to give you?

You know, it’s not meant to be this way!

In Psalm One, we’re told, “…the wicked will not stand in the judgment, nor sinners in the congregation of the righteous; for the Lord knows the way of the righteous, but the way of the wicked will perish.” (Psalm 1:5-6 ESV)

So what is it for you? Are you righteous; one in God’s congregation? Or, are you a perishing sinner?

There’s a number of ways you might respond. First there’s the way of pride. We might look at ourselves all puffed up thinking we’re not doing too badly! Then, there’s the way of brokenness. We might see deep within the darkness of our sin and in shame seek to flee further from God’s presence.

Both of these responses are flawed! They are both equally wrong because answers are sought from within you.

However, there’s another way! The third way! By this path you can be honest! And answer both questions… YES! Yes, I am righteous; I am one in God’s congregation! And yes, I am a sinner! There is a part of me perishing! Thank God it’s being done away with!

Why is this different from a righteous pride that comes from within, or, equally from within, a humiliation that leads to the giving up of hope? It’s different because the twofold yes comes from outside. It allows you to be completely honest knowing yourself as God knows you!

In fact, God knows you better than you know yourself. He knew you before you were born. He knew you before your baptism into Christ’s death on your cross! He even knew you before this world existed. As we’ve heard in Psalm One, the Lord knows the way of the righteous.

Now God calls you to know yourself! Know your nature; be honest with yourself and him. Know you’re dying, but not despair! Rather because of the eternal joy that awaits you, endure the cross of dying, the killing of your sinful nature, and look forward with hope; fully convinced of the future.

To see yourself clothed the way you were meant to be before sin entered the lives of humanity! To see with God given faith, when God looks at you he sees Jesus! To see you covered with the righteousness of Christ. Believing and trusting Christ’s righteousness is the only way of righteousness.

When this happens we will hate what we are, but love what we have become, what we’re becoming, and what we will become in Christ!

We will realise this life is more about death than life and regret and detest it’s like this. But we’ll also see in death what has begun in baptism will be finished and done away with, so true life can begin. We will grow in love in the knowledge Jesus is the same, yesterday, today, and forever. And we will yearn, more and more, to be the same as him.

Today we also hear about Paul, Philemon (fill-ee-mon), and Onesimus (O-ness-ee-mus). Onesimus was Philemon’s slave, and after escaping and being found by Paul, Paul sends Onesimus back to Philemon. But Onesimus is different from what he once was. He’s no longer a slave to sin but is now bound by the Gospel. He had become the same as Saint Paul.

Although we know little about what it’s like to live in a social setting of slavery, we in fact, like Onesimus, were slaves to sinfulness but are being freed from that old bondage.

If we look into ourselves we might seek to flee our slavery like Onesimus, in despair or arrogance. But Onesimus then relied on Paul to win favour with his master, Philemon. Likewise, Christ has won the victory for us and we can rely on him to put us right with God.

We could imagine Onesimus hated his old life as a slave. We too who trust Christ to put us right will detest our old life too. We will hate the way things have become in this world. We will hate who we’ve become, slaves of sin. And because of it long for something much better and trust God is bringing it to fruition in our lives.

In hating ourselves we might learn to truly love who God is re-creating us to be. And then with this Christ-centred love we might love our neighbour as ourselves. We might love and serve one another as Christ loves and serves us. Amen.

 

Pastor Heath Pukallus

The Text: Luke 14:1,7-14

Have you ever been involved in planning a wedding? If you have, you would not doubt understand the challenge of sorting out the seating plan. This would have to be one of the most delicate tasks! Who do you seat where? Will this person and that person be okay on the same table? Will this uncle and that cousin be upset by their place? And so on. Together with working out the guest list itself, the seating plan is often the cause of many arguments and sleepless nights!’

Which are the two issues Jesus addresses today, although not deciding where others sit, but deciding where you sit. Which seats to take, and which people to invite, these are Jesus’ two main points of teaching in this text.

But let’s be clear, Jesus’ purpose is not simply to teach the table manners and etiquette of this world, but to teach us about the etiquette of the kingdom of God, to teach us the table manners of the heavenly banquet.

Today we’ll look at this text in three sections: 

First is the word to the invited guests – which focuses on humility.

Second is the word to the inviter, the host – which focuses on hospitality.

And third is to consider the one who speaks these words, Jesus himself.

So first is the word to the invited guests, calling for humility with an eye to God.  

Jesus is at a meal with the religious leaders on the Sabbath, and there was something he saw there which presented a teaching moment.

What he saw, was that at this meal ‘the guests chose the places of honour’.

 So imagine a table, a host and his seat, and certain seats are more distinguished than others, and there’s a bit of maneuvering to get to these seats.

Now this was evidently a favorite past time with the religious leaders, and something Jesus saw as a very serious problem.

Because earlier in this Gospel he had already denounced them for something similar, saying ‘Woe to you Pharisees! For you love the best seat in the synagogues and greetings in the marketplaces…’ (Luke 11:43)

Then later on in the Gospel he’s going to say it again,

‘Beware of the Scribes… who love the best seats in the synagogues and the places of honour at feasts…’ (Luke 20:46).

This is a recurring theme of Jesus, something very important.

So on this occasion Jesus uses what he sees as a springboard for a parable.

The parable is of being invited to a wedding banquet.

But at this wedding, the bride and groom don’t arrange place seatings like I said before, but the tables and seats are open, and yet there’s an expectation that people will arrange themselves into the socially appropriate order.

 And in this situation Jesus gives what would seem some fairly common-sense advice, seemingly built on that wisdom we heard from Proverbs 25 today.

He says in that situation don’t take the best seat, because imagine how embarrassing it will be if you need to get moved down.

Have you ever tried to sneak into better seats at the movies or the football or cricket and been asked to move?

It’s terrible, or so I’ve heard!

You pretend you’re all confused and this sort of thing to try and cover it up!

So Jesus says, take a low seat, so that the host can move you up when he comes,

and then you’ll receive real honour, rather than shame.

Have you reflected on how much we still think where we sit when we enter a room?

You know what it’s like, we walk in to some function, we scan around, where should I sit?

And we think, well I’d rather not find myself sitting with that person, oh and I don’t want to get left sitting by myself, oh and if I wait to see where that person sits maybe I can get a seat near them?

We do this sort of thing don’t we?

Jesus has hit on something deep within us here. As the religious leaders jostle for the best seats at the table, and as we recognize this same impulse in us, Jesus doesn’t just see bad manners, he sees the symptom of a spiritual problem.

 The problem is that we think our status, our honour, all depends on us and what we can do to bring it about.

We have this desire to be honoured, to have a certain status in this world

And we worry it’s not going to happen for us, that we’re going to be left behind, and so we want to take matters into our own hands and make sure we get ourselves up to where we need to be?

But Jesus would have us do the opposite, to humble ourselves, to take the lower place.

But notice the incredible end to the parable. Jesus doesn’t finish just by talking about earthly meals, but he speaks expansively showing he’s talking about life in his kingdom.

‘For all who exalt themselves, will be humbled,

And those who humble themselves will be exalted’.

Who’s doing the humbling and exalting here? It’s God.

You could say,

‘All who exalt themselves, God will humble,

All who humble themselves, God will exalt.’

This is very important to see Jesus’ promise attached to his command.

 Jesus doesn’t say, just take the lowly places and be content with that, just humble yourselves and stay down there.

He doesn’t say that.

He doesn’t so much eradicate our desire to be honoured and exalted,

but he redirects it, from human beings to God.

He says I know you want to be honoured, I know you desire a certain status,

but don’t seek it from human beings and don’t try and get it by your own strength,

trust that God will do it for you.

God will move you up higher,

God will exalt you,

God will honour you,

Perhaps even in this life, but especially when it comes to the eternal life with God in never-ending glory.  

 

One of the reasons Jesus teaches us this is that we naturally look at others and where our place is, then we hear the call to be humble, and before you know it instead of looking around at others and our place we begin to look only at our own humility.

But Jesus encourages us to be humble, but all the while looking to God.

So that’s the first word to those invited.

Next Jesus speaks to the inviter, the host, and the focus here is hospitality,

Again with an eye to God.

When Jesus was speaking to those invited about clamouring for seats and that sort of things, I wonder if the host was feeling a bit relieved because he seemed to be off the hook.

He was pretty much the only one there who the parable wasn’t directly aimed at. But then Jesus turns to him and shows how the same problem can present itself from that end too.

Here it’s not about where you sit when invited, it’s about who you invite in the first place. So he says,

‘When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or rich neighbours, in case they may invite you in return, and you would be repaid.’ 

¹³But when you give a banquet, invite the poor, the crippled, the lame, and the blind. ¹⁴And you will be blessed, because they cannot repay you, for you will be repaid at the resurrection of the righteous.’

So what Jesus is speaking to here is how social interactions and invitations to meals can work as a sort of ‘social currency’ if you like.

I have the right people to a party at my place, they invite me in return, and I get to be seen at the right sort of parties at the right sort of people’s places.

I scratch your back, you scratch mine.

Jesus can evidently see this is what his host was doing with this meal, and he encourages him, and us, in another way.

Instead, invite the outcasts, invite those who won’t normally be invited, invite those who you may even have to go and pick up because they can’t get there themselves.

Invite those who, humanly speaking, have nothing to trade with in this social currency.

Now I don’t think Jesus is forbidding ever having family and friends for meals,

but he doesn’t want it to only ever be that.

 

Let’s think, is there someone on your street, who have never been asked over for a cup of coffee?

Are there people in our own congregation, who may have never been invited to someone’s house for a meal?

Jesus encourages us, to think about our social interactions very differently here.

In the first part of Jesus teaching, the guests look for status by getting the right seats. In this part the host looks for status by having the right guests there, and so getting invited back to be a honoured guest himself by people who know how to return a favour.

But notice again the surprise, that Jesus doesn’t forbid this desire to be repaid.

Instead again, he redirects it to God. He says, 

‘for you will be repaid at the resurrection of the righteous.’

So Jesus answer to our problem, is not to say you should just invite the poor and know that that is good enough in itself, that’s what we may expect him to say.

But instead he calls us again to do these things with an eye to God, knowing that he will repay you.

So that when the people you invite show up late, they don’t bring that nice bottle of wine, or when they don’t bring anything at all, when they don’t make great conversation, when they leave mud on the carpet, when they overstay their welcome, and you think why on earth did we do this?

Jesus says no don’t worry about that, know that the repayment is not in this life,

God will repay you in the resurrection, in the heavenly banquet that never ends.

Now I know we can get a bit nervous when we hear this talk of repayment in the resurrection, because we treasure the truth that we are only ever saved by grace.

But one way to help us think about it is just to consider human family life. If my child does something kind for another child who doesn’t have many friends, because she knows I’ll be pleased, is that a bad thing? I don’t think so, it’s actually a beautiful thing.

Not only that, but if she’s the worse off for doing this kindness, I will be delighted to make it up to her and more.

Something like this happens with God our Father. 

 So we’ve considered those two main parts of Jesus’ teaching today,

His word to the invited guests,

His word to the host,

now to finish off let’s consider the one who give the teaching.

Where does Jesus fit in here?

Well, as if so often the case, Jesus fulfils his own teaching.

Jesus teaches here on humility.

And this is the same Jesus who said, ‘Come to me, all you who are weary and heavy laden and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart…’ Matt 11:28.

Jesus, the teacher of humility, is himself the only true humble one.

This is the same Jesus St Paul writes about in Philippians saying,

he ‘humbled himself, by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him’. 

Jesus was entitled to the place of greatest honour in all the universe, yet took the place of ultimate shame, he humbled himself for you, he died for you, even died on a cross, for you.

And as he humbled himself, God exalted him.

In his resurrection and ascension God exalted him, so that as you are in him, you too may be exalted to the right hand of God, to take your seat in the heavenly places.

Jesus calls to humility, and he fulfils his own teaching by being humble unto death.  

Jesus also instructs here on hospitality, on inviting and welcoming the outcasts.

And again, he fulfils his own teaching.

Because this is the same Jesus who ate and drank with sinners, who called to himself those who could not repay him.

And Jesus has welcomed you, Jesus has called you, Jesus has become your host at his banquet, even though there is nothing with which you could ever repay him.

As you repent and turn away from your sins, you humble yourself, and as you believe in Jesus,

In him you are exalted, in him you are blessed, in him you are righteous,in him you have your resurrection,  in him and because of him, you will have your reward.

The one who gives this teaching today on humility and hospitality, ultimately fulfils his own teaching.

So if you’re ever involved in planning a wedding, ‘watch out for the seating plan’, be prepared for some challenges over the guest list.

But more importantly let every meal you are invited to or consider inviting others to, remind you of Jesus’ teaching, not just on earthly table manners and etiquette in this life, but what life is like in his kingdom.

That humility and hospitality are marks of those who live in his kingdom, that we do not need to be concerned about gaining status in this world, by gaining status through our own strength and social maneuvering, for in Jesus God will exalt you, in Jesus God repays you, so in all the earthly banquets, live with an eye to the heavenly banquet to which you are called.

Today you are invited to a foretaste of that feast to come.

Amen.