Easily distracted

We are a society distracted by many things, like Martha.

Text messages – Facebook messages – Twitter messages – Snapchats – come all the time to distract us.

You go out for dinner these days and the diners aren’t talking with each other, they are looking down at their phones. Conversations are interrupted by the need to check out a text message or answer a call.

They are distracted by many things.

But in today’s Gospel Reading we are talking about a different type of distraction. We are talking about a distraction away from God.

There are many distractions in our lives that take us away from God, as it did to Martha.

It reminds me of the time when Peter saw Jesus walking on the water and asked to join him. Peter was fine while he was focused on Jesus, like Mary was. But as soon as he was distracted, like Martha, by the waves crashing around him he began to sink. The waves of fear and worry distracted him. Just as the waves of worry for Martha about getting things right at home for the guests distracted her away from Jesus.

So too the waves of fear and worry distract people away from God. Martha had gotten to the point of her worry that her work had stopped being a joy and vocation to God and had become a distraction to her faith in God. It had therefore stopped being a blessing to her and others and became a source of worry and anger.

Martha obviously had the gift of hospitality, making sure everything was right to welcome Jesus, but had become distracted by the worry. Instead of being a source of blessings to others it caused a division between her and her sister Mary.

It is easy for us also to become distracted by the worries of life and believe that we have to solve our problems rather than taking them to the Lord in Prayer. Like Martha, we have all been given a vocation in life by which we can serve God and our neighbour.

However, Martha’s distraction now saw her go to Jesus antagonised and angry with Mary. The love of God and neighbour was gone.

Our human nature can easily turn our love for God and neighbour around where we love ourselves only and forget to use our gifts to serve God and our neighbour. As Christians that’s where we can easily find ourselves, as we are reminded in the Parable of the Sower –

The seeds that were sown among thorns were the ones who hear the word, but the cares of the world and the distraction of riches choke the word.

And so we need to keep coming back to the feet of Jesus and allow him to remove those thorns in the flesh in our lives.

This is where worship plays a vital role in the life of the Christian to keep breaking that cycle of distraction. We need to see our worship in the same way that Mary sees it as it nurtures our faith to keep us focused on our vocation as serving God and our neighbour.

We need to see our worship as sitting at the feet of Jesus being nurtured for our life for when we leave to go into our daily vocation and not as a duty to God.

And remember that vocation is not just employment. It is how God uses you each day as mother, father, grandfather, grandmother, sister, brother, friend.

Just look at how the distraction affected the 2 sisters of Mary and Martha. Sadly, to many Christians, church becomes another task in their already hectic lives. And when that happens we can begin to see the friction between brothers and sisters in the faith.

We become distracted by the tasks rather than the service of God. Church should never be seen in such a way.

No, it needs to be seen in the light of what Paul says about the church being the body of Christ where the riches of God’s glory have been placed.

And so the message of Martha and Mary also speaks a message to the church that its core message is always the Gospel that has freed us from our cares and burdens. The church needs to help us place our burdens on Jesus who says – come to me all you who are weary and burdened and I will give you rest.

The gathering around the Word and the Sacraments is not another thing for the Martha in us to add to our schedule. Remember, Jesus is the host here and we are the guests.

We are called to be Mary here and be prepared for our vocations as Marthas in the world. Martha had sadly confused the two.

The Gospel allows us to revalue our gifts to become our calling and vocation rather than a burden that distracts us away from God.

How do you see your life?

Do you see what you are doing as a burden, like Martha, or do you see it as a calling and vocation from God, like Mary. The work that Martha was doing was not the problem. It was her gift and calling. But she had let them distract her away from her service towards Jesus.

Martha does not let her gift of hospitality become a service to God but a distraction from the spiritual blessings that would come from it. The work she was doing needed to be done – but allowing them to burden her the way they did was the issue.

Our lives are going to be busy and burdensome at times. But in our busyness and burdens we are energised by our worship life and seeing our work as a vocation and calling by God.

Jesus didn’t say – you shouldn’t be burdened – but come unto me you who are burdened and I will give you rest. You can find that rest in your worship but you can also find it each day.

Luther in his Catechism teaches us how:

In the morning when you get up, make the sign of the holy cross and say: In the name of the Father and of the Son and of the Holy Spirit. Amen. Then, kneeling or standing, repeat the Creed and the Lord’s Prayer. Then go joyfully to your work,

In the evening when you go to bed, make the sign of the holy cross and say: In the name of the Father and of the Son and of the Holy Spirit. Amen. Then kneeling or standing, repeat the Creed and the Lord’s Prayer. Then go to sleep at once and sleep in peace.

Begin each day at the feet of Jesus. End each day at Jesus’ feet – and see how a new perspective of life comes on you. Our identity comes from Jesus Christ not from the work we do.

So when our work becomes our identity, like Martha, then the burdens take over as it did to Martha.

When our identity comes from sitting at Jesus feet, like Mary, then the burdens are easily transferred to Christ to receive his rest.

So choose the better part – choose to sit at Jesus’ feet and it will not be taken away from you. Amen

A strange question indeed.

Text: Luke 10:25-37 – Helping the outcast

I find the question asked by the lawyer a strange question indeed. Obviously this lawyer didn’t specialise in family law otherwise he would have known the answer to his question.

He asks “what must I do to inherit eternal life?”

If it’s an inheritance then there is nothing YOU have to do.

It’s not a question of doing – it’s a question of being. Being a child of the one giving the inheritance or be listed in the will.

Likewise, to inherit eternal life there is nothing YOU can do except to wait for the person from whom you are inheriting to die, which for us as Christians is Jesus.

An inheritance is passed on at the death of the one giving.

Unless of course you are brazen like the Prodigal Son who demanded his inheritance now.

Nevertheless the question asked by the lawyer is or should be a question everyone asks.

How do I receive eternal life?

I believe that no one wants to die. We do everything we can to prolong life. We eat right – watch our cholesterol, watch our salt and sugar intake. We exercise.

The plastic surgery industry is alive and well as is the pharmaceutical business both medical and alternative medicine – just look at the health aisle in the supermarket – to make us look and feel younger. To live forever would be everyone’s dream.

So what is stopping people from understanding the eternal life that Jesus offers?

Why is there so much antagonism and rejection of the Christian faith when that is the central message we have?

People should be queuing to hear about eternal life.

Isn’t that our sole purpose – to live in heaven forever?

Isn’t that God’s sole purpose for us?

Remember John 3:16 – our most famous text – For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.

So why has the focus on the Christian message by the world been one of seeing us as wowsers and legalists who object to everything?

Why has our message of how to receive eternal life changed from that of “being” and receiving eternal life as an inheritance to that of “doing” and earning eternal life?

Maybe we have been too focused on the wrong message ourselves and forgotten the Great Commission that Jesus left us with – go into all the world and make disciples of all nations (Matthew 28:20).

As we look at the Parable of the Good Samaritan that Jesus used to explain his teaching we see an example of devout religious people who had lost their mission.

We hear of an Israelite who had been bashed and robbed and left to die. Three people pass him by – the first two being his fellow countrymen. In fact more than that – they were religious leaders of the community. They see him and walk by on the other side of the road.

Why would they do that? Sadly it wasn’t because they were afraid for their lives in case the robbers were still around but because of their religious duties. The priest and a Levite were on their way to the temple. As a priest and Levite they had temple responsibilities but if they made contact with a dead body that would have made them ceremonially unclean. And that would then disqualify them from their temple duties.

So they don’t risk going near the man just in case he is dead. They placed their religious duties above their love for their neighbour in need.

And so this question is constantly put before us to ensure that we have not forgotten to love our neighbour in our zealous desire to fulfil our religious observance.

There may be some situations we disagree with because of our religious values but that can never give permission to not love our neighbour. As Jesus points out, our neighbour is anyone who is in need, even if it is someone with whom we fundamentally disagree.

And the need may not necessarily be physical but also spiritual.

The Samaritan had every right to walk by on the other side of the road because of the way Samaritans were treated by the Jews. But he puts that to one side and helps his neighbour and follows up his care.

Sometimes we may be tempted to walk around an issue because it’s an easy solution or it means we don’t have to become involved.

Or what happens if the person I help is in a lifestyle I disagree with.

You may be able to think of examples where you were challenged to express love to someone while disagreeing with their lifestyle or other situation.

Let us remember that God totally disagreed with our lifestyle and yet showed the greatest of love to us that he could by sending his Son and allowing him to die for our sins. And even while we continue to sin despite this love having been shown to us God continues to love us and forgive us, as Paul reminded us:

God has rescued us from the power of darkness and transferred us into the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins. (Colossians 1:14).

So the inheritance that the lawyer eagerly desired has been given to us already.

God is not going to wait till the end of our life to see if we are good enough to have earned our eternal life.

Notice Paul’s emphasis – God HAS rescued us – God HAS transferred us into the kingdom – we HAVE redemption and the forgiveness of sins. So even while we continue to live lives that God disagrees with, he continues to love us.

And there is our challenge – to show love despite the situation we are confronted with.

And it’s not just physical needs but spiritual – the need for love and understanding. Our struggle to act with justice toward the hurting is always going to be challenged by the tendency to stereotype people and associate only with those who meet the criteria that we have set.

It is very easy to discriminate in our hearts and let that guide our actions.

Jesus calls us to imitate the actions of the Good Samaritan, who was despised by all Hebrew society and in the Jewish mind was the least likely to act and demonstrate compassion.

Yet, it is the outcast who acts rightly when others, concerned possibly more for their own needs than right action, failed in their responsibility to be a neighbour.

Let us consider our actions, act rightly, and refuse to stereotype others.

Let us be compassionate toward all in keeping with Jesus’ message of love and peace and go and do likewise. Amen.

It’s God’ mission, not ours!

Text: Luke 10:1-11, 16-20

In the latest census of the Australian population (2016), the question about people’s religious affiliation showed that those who identified as Christians declined again to just over 50% with the next highest response being “no religion” at over 30%.

It can be difficult as we live in a world that is growing more and more anti-Christian with many people wanting less Church involvement in state matters such as teaching Christian Studies in state schools.

So how should Christians react?

Do we just sit back and say – well there’s nothing we can do about it.

It’s tough to know what we should do.

But we need to be careful that we don’t take up a fight that really doesn’t belong to us.

Paul had a similar situation happening in Galatia. A group of people known as the Judaizers were infiltrating the Christian community. They were introducing ways that were against the Christian gospel.

You may recall Paul warning the Galatians – beware of anyone who comes preaching a gospel different to the one that I came to you with. But he didn’t tell them to take up arms against them.

He simply told them to be sure of what they believe and don’t be misled by anyone. Let God deal with what needs to be dealt with.

That’s what “anathema” means.

He encouraged them to live a godly life and let God fight the fights that need to be fought. He didn’t in any way say that the fight wasn’t important. But he encouraged them to not let anything distract them from what God has called them to do.

He said: Don’t be deceived – God is not mocked. But as for you: Don’t grow weary in doing what is right.

Let us work for the good of all, especially the family of faith. Let us support and encourage one another here in our congregation, our parish, and the wider church – the family of faith – because we are all in this mission together.

Let us always be focused on the cross of Christ – otherwise we will be distracted from what God asks us to do.

In last week’s Gospel reading we heard James and John get distracted by a fight they were not called to fight.

The Samaritans rejected Jesus and they wanted to rain down fire from heaven to destroy them.

But Jesus rejected that.

Today the disciples were distracted also. They went out as missionaries for God. When they returned they were ecstatic. But they were excited about the wrong thing.

They were distracted.

Lord – in your name even the demons submit to us.

But Jesus reminded them of what was important:

Don’t rejoice that the demons submit to you. Rejoice that your names are written in heaven.

When we watch the news on TV, or to read the newspaper, it can create a feeling of helplessness with all the crises of the world.

We are all involved in Christ’s mission of renewing the world, of bringing hatred and injustice to an end. Establishing God’s reign of love and peace. But in the face of the real problems of the world we often feel that our efforts are like a drop of water in the ocean.

Does what we do really make any difference?

In the struggle between the love of Christ and the powers of Satan, the battle between good and evil, are our efforts of any significance at all?

Does God see us as important factors in bringing about change in the world?

Of course he does.

Just as Jesus sent out the 72 into the world, Jesus left us with the Great Commission:

Go into all the world baptizing and teaching.

Jesus does however provide advice on how we are to go into the world as his people:

First, Jesus says that we are like Lambs in the midst of wolves: Jesus doesn’t hide the fact that the world is going to oppose our message.

For a long time Christianity was a dominant voice in the world, but that is not how Jesus originally saw it. In fact he said: The harvest is plentiful but the workers are few. We should never see the church as failing because it is struggling.

And we shouldn’t see the world as our opposition to fight against. Jesus calls it the harvest and we are called to reap. To go out into the world even though the world will not receive us.

We are called to be salt and light in the world. Changing the world by how we live our lives, not by fighting those with whom we disagree.

As Jesus says – they will know we are Christians by our love. (John 13:35)

Carry no purse

When Jesus sent out the 72 he told them not to take any provisions with them.

Why not?

Because God would provide them with all they needed.

How do we know what to take when it is God guiding the mission? Too often, we have an agenda of what needs to happen – but this may not be God’s agenda.

Too often we go out into the world and believe we know what needs to happen.

Jesus is saying – take nothing with you. Let God guide every step and every word and every action.

We don’t know what God is going to do so we take nothing and let God lead the way.

We don’t want to be like James and John demanding God rain down fire every time someone objects to us or criticizes us. Then we would have no mission. There would be no harvest to bring in; it would all be destroyed.

The mission is God’s. We are his workers. We are bringing in God’s harvest.

If we start to work with our agenda then we can interfere with how God is planning the harvest.

Farmers will adjust their harvest strategy according to how the season is. God too has a mission plan and asks us to let him guide our words and actions.

Dealing with rejection

Jesus then tells the disciples how to deal with rejection. It’s not by calling down fire from heaven. No, he says when you enter a town that doesn’t welcome you, go into the street and wipe the dust off your shoes.

In other words, don’t let that rejection weigh you down. Move on.

Don’t take the baggage with you and let the anger and thoughts of revenge distract you from the mission. Keep focus on the mission. Keep doing good, even to those who oppose you.

The Final Victory

Finally Jesus reminds us as to what it is all about.

When the disciples return to tell of their victorious mission work, Jesus is again worried about the distraction.

Too often we become focused on the successes. The success can become our motivation. The success can easily distract us and become our measurement of God’s plan. When churches find success and grow they can become focused only on the growth.

Jesus says to the disciples – don’t rejoice at your success. Rejoice that your name is written in heaven.

And so that becomes our motivation. Not success, but the desire to have others have their name written in heaven.

We can become disheartened at the result of our mission when the results don’t happen.

When we are rejected we can feel hurt. But remember what Jesus said, they are not rejecting you, they are rejecting the one who sent you.

That is where the true hurt is, by God.

So, let us ask once again the Lord of the harvest to send us as labourers to his harvest

– to make us all faithful in our public witness to Jesus;

– to make each and every one of us faithful in bearing Christ’s name and witness to all.

It is in the honour of bearing his name that we rejoice and that our names are written in heaven. Amen.

The cost of following Jesus

THE TEXT: LUKE 9:51-62

As the time approached for him to be taken up to Heaven, Jesus resolutely set out for Jerusalem. And he sent messengers ahead of him, who went into a Samaritan village to get things ready for him. But the people there did not receive him because He was heading for Jerusalem. Seeing this, the disciples James and John said “Lord do you want us to call fire to come down from heaven and consume them?” But Jesus turned and rebuked them. And they went to another village.
As they were going along the road someone said to Him: “I will follow you wherever you go.” Jesus replied: “The foxes have dens and the birds of the skies have nests, but the Son of Man has nowhere to lay the head.” And he said to another: “Follow me.” But he said to Jesus: “Lord, first allow me to go and bury my father.” And Jesus said to him: “Let the dead bury their own dead, but you go and proclaim the Kingdom of God.” And another said: “I will follow You, Lord, but first let me farewell my household.” And Jesus said to him: “No one who puts their hand to the plough and looks to the things behind is useful in the Kingdom of God.”

Footy season has been back in full swing now for a while. There’s been enough games to get a sense of whether or not the high priced recruits were worth the money, or who should be dropped and maybe culled from the playing list at the end of the year. Mike Brady’s famous song Up there Cazaly captures the fickle nature of supporters so well:

“you either love or hate it, depending on the score.”

Champion players who are lauded and decorated with all manner of awards are cheered when they’re playing well but jeered when they’re having a bad game. Champion players, after years of sacrifice on the training track, source of income for the club through promoting membership and marketing, and in some cases contributors to a premiership, are then mercilessly discarded from the playing list once they’ve hit the age of 30ish.

But this doesn’t just happen in footy. Celebrities who are idolised are just as quickly dumped depending upon what the current social fad or trend is. Some years ago, arguably the highest profile golfer in the contemporary game, Tiger Woods, went from hero to zero after it came to light that he had cheated on his wife and had several affairs.

However the hypocrisy of that reporting was simply gobsmacking. The same media who desperately desires, promotes and rejoices in all manner of sexual promiscuity and unrestrained pleasure all of a sudden became a pillar of morality, and self-righteously savaged him over a sustained period for the sake of ratings.

And then there is the world of politics -leaders from both major parties over recent campaigns have risen up against party leaders, only to shortly after themselves be wearing a knife in the back, depending on how loudly popularity polls and surveys speak.

We would like to think that human faithfulness would be a natural response in all of these situations, but the reality is the natural human response is instead fickleness – and today’s text shows that it is one that even shows itself in matters of faith.

As Jesus was on his way to Jerusalem, a man approaches Jesus and declares: “I will follow you where ever you go.” This man is a believer; he trusts in Jesus, he commits to following him. However, his confession of faith is reminiscent of the Apostle Peter who trumpeted that he would never fall away from the Lord – but who would later deny him three times.

This man’s confession is bold, but premature. Jesus is, after all, going to Jerusalem – to be handed over to the chief priests and to Pilate, to be sentenced to death. To die a brutal and agonising death through crucifixion on a cross. Is this really what this man wanted and meant when he says he will follow Jesus wherever he will go?

With his reply: “The foxes have dens and the birds of the skies have nests, but the Son of Man has nowhere to lay the head” Jesus uses his own lack of a permanent home as an illustration of the path his followers must walk – the path of humility and self-emptying, of dying to the self; choosing the life with eternal purposes instead of the temporal; choosing heavenly treasures instead of earthly wealth. We don’t know if this person ended up following Jesus.

Then Jesus calls another man to follow him. This man is already a disciple – we know this because Jesus wants him to proclaim the Kingdom of God, and he doesn’t ask just anyone who hasn’t already been sufficiently instructed in the faith. But then we see the fickleness of the human heart again. This person makes excuses: “Lord, first allow me to go and bury my father.” And Jesus said to him: “Let the dead bury their own dead, but you go and proclaim the Kingdom of God.”

Jesus’ words here seem harsh, but He is not forbidding the disciples to attend funerals – particularly of parents. But if this man’s father had already died, the man would already be making funeral arrangements and not having this conversation. So it seems that he wanted to wait until after his father did die, before he followed Jesus, which might have yet been years away. That sounds like so many people today who put off following Jesus until some other day; usually in old age. But how do we know precisely when our last day will be? So this man in the text has divided loyalties. Jesus in effect tells him that the spiritually dead should bury the physically dead, and that the spiritually alive should be proclaiming the kingdom of God. What would you have done?

Still another says: “I will follow You, Lord, but first let me farewell my household.” Here, again, we see the fickle human heart with its divided loyalties. And you might be asking “How can Jesus be so harsh and force the guy’s hand into choosing between two things. But when this man gets back among his people, tells them of his intention to follow Jesus, and starts to say goodbye, will he be able to resist their pleading to stay with them and to give up Jesus? That’s why Jesus replies: “No one who puts their hand to the plough and looks to the things behind is useful in the Kingdom of God.” The phrase ‘looks the things behind is really in the sense of continually looking behind, longing, regretting for a former life before knowing Jesus.

Jesus calls us to follow Him. There is to be no divided loyalties. And following Jesus is costly. It all sounds like loss and slavery, doesn’t it? In a way it is. But ironically, it’s actually freedom. True freedom. Because if we’re not following Christ, we ultimately following ourselves. And following ourselves is a greater cost to us than following Christ. Because when we follow ourselves, our fickle hearts are not a reliable guide. We wander from Jesus and His Word and become lost, ultimately a slave to ourselves – to what our own reason makes of God’s Word and to our deficient systems and definitions of morality.

That’s just what Paul talks about in our Galatians reading today: “It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery. You were called to be free. But do not use your freedom to indulge the sinful nature.”

The options that Jesus gives to the men in our Gospel reading today are only two—follow Me or self. We don’t know what they did. What about you?

In 1519, Hernando Cortez led the Spanish conquest of Mexico. When Cortez disembarked his men off of the east coast of Mexico, he set fire to the ships that had brought them there. His men, watching their means of return to their homeland going up in flames, consequently knew that they were committing everything, even their lives to the cause of conquering a new world for Spain. There was no putting of the hand to the plough and looking back as it were. So also with you and me. When Christ says “Follow Me”, we are also called to burn our ships in the harbour—that we would be free from all worldly loves and loyalties that might come between us and our Christ.

Jesus’ call to the men in our text to follow Him is His same call to each one of us.

What are the loyalties that distract your attention from your Lord? Do you call Jesus ‘Lord’ yet still indulge the fickle heart?

Does His Word have authority over your reason, even when that Word stands for the opposite of being ‘progressive’ as society defines being progressive.

In what ways will you follow Jesus in proclaiming the Kingdom in this place and community? How can we – and you – better do that?

What are some of the opportunities that you see?

Jesus calls us to Jerusalem, to the Cross, every day. To daily baptismal living, of dying to the self and to what the world cherishes. Of crucifying the sinful self through daily repentance, and following Him in daily rising to the newness and fullness and freedom of the resurrection life that He won for you through His own death and resurrection.

He calls you to proclaim that same message to a world that desperately needs to hear it; which has no real life, purpose or meaning, lost in the insecurity and unpredictable nature of fickleness, where people try to measure up to appearances, popularity and a purpose for life based on the swirling winds of changing social fads.

Is this not a greater cost than that of following Christ?

Following Jesus has a cost. But Jesus paid the cost himself, so as to reconcile us to the life of God and draw us to follow him, our leader. Our text says that Jesus resolutely set his face to Jerusalem. Jesus wasn’t a victim of circumstance. It was God’s will that he go to Jerusalem, go to the Cross, to pay the cost for the sins of the world through his death, even for those who did not receive him and reject him, like the Samaritans whom the Jews hated so much.

He died for those who did not deserve his love and grace; for those who did not measure up, for those whose love for God flickers and smoulders.

Then, triumphing over the grave, which we rejoice in, in this splendid season of Easter, our risen Lord calls you to follow him in a daily journey in his word, and to come to worship to follow him as he leads you as the holy host and chief actor in the worship service, to forgive, bless and strengthen you, giving you all the blessings and favour of God.

There is no other way that leads to life except to follow Jesus. It is because of Jesus who went to the Cross, to bring forgiveness, life and salvation to the world that we see God is not fickle.

He is faithful and loyal, with mercies that never end but are new each morning, who loves us unconditionally, dependant not on how well we have performed or measured up, but dependant solely on the merit of our Lord Jesus Christ, the Lamb of God who takes away the sin of the world. He treads the path before us.

We follow him who has already paid and bore upon himself the cost of discipleship; we follow him who goes before us and leads us through suffering and death to resurrection and life everlasting.

Amen!

Is Satan real?

Text: Luke 26-39
As Jesus stepped ashore, he was met by a man from the town who had demons in him. For a long time this man had gone without clothes and would not stay at home, but spent his time in the burial caves. When he saw Jesus, he gave a loud cry, threw himself down at his feet, and shouted, “Jesus, Son of the Most High God! What do you want with me? I beg you, don’t punish me!” He said this because Jesus had ordered the evil spirit to go out of him (verses 27-29a)

Two 6 year olds struggled with the problem of the existence of the devil.
One boy said, “Oh, there isn’t any devil.”
The other, rather upset, said, “What do you mean, there isn’t any devil? It talks about him all the way through the Bible!”
The first replied, “Oh that’s not true, you know. It’s just like Santa Claus, it’s only dad.”

How do you picture Satan? When you think of the devil, do you think of him with horns, a goatee beard, a devilish grin, a pointed tail and a pitch fork? I think that the devil would be quite happy being portrayed like this. He would be easy to pick out in a crowd and so easy to avoid. There would be no chance of the devil sneaking up and catching us unprepared. We would be able to see him coming a mile away.

The Bible doesn’t picture Satan as being like this at all? Someone once wrote, “If I were an artist illustrating the story of Jesus being tempted by the devil, I would draw Satan as a very pleasant-looking person … so nice that it would be difficult to tell which was Satan and which was Jesus in the picture”. This person is saying that the devil comes in disguise. When he tempts, he does it in such a way that you don’t even know you’re being tempted.

But hey, wait a minute! We are living in the 21^st century. All this talk about the devil and demons was all right for the people back then in Jesus time and even people in 15^th & 16^th centuries, but we have come along way since those times. We joke about the devil, but we don’t take him seriously. Besides what was once called demon-possession in Jesus’ time can be explained by modern medicine. We know that epilepsy was thought to be a form of demon possession and many other sicknesses as the result of sin and the influence of Satan.

Probably the most famous depiction of demon possession is the movie The Exorcist. I have heard that it is based on an actual case, but the amazing part is the amount of effort required to beat the devil. He is powerful. Satan is a cunning enemy. He is not some cute cartoon figure, but he real and dangerous. The Bible urges us to take him seriously.

Jesus takes Satan seriously. In fact, he sees his whole ministry as a conflict with Satan. He teaches about the power of Satan. He saw his death as the supreme battle with the evil one. Jesus isn’t just a child of his age and is repeating what he had learnt from others. He speaks definitely and personally about the power of Satan and continually warns others about this power. If Jesus takes him seriously then I think we should also.

Today’s Gospel reading tells us of one of the occasions when Jesus confronted Satan. It was a very scary situation. Jesus and the disciples had just sailed across Lake Galilee and had put ashore, when suddenly a naked wild man came rushing toward them screaming and yelling. He lived liked an animal in the nearby burial caves in the cemetery. We are told demons had taken over his life. He became uncontrollable and dangerous. The townspeople rugby tackled the man and chained his arms and feet, but the wild man had super human strength and snapped the chains. He cried out in loud, often inhuman voices, cutting himself with stones as he gave out wild screams.

It seems the townspeople and the wild man had come to some sort of understanding. The wild man would live outside of the town in the burial caves, so when the man was tormented by demons and he became wild and uncontrollable he would not harm anyone else. Everyone knew that the place where Jesus had landed was, by common consent, a no-man’s land.

As the wild man rushed downhill from the tombs, eyes crazed, screaming at the top of his lungs, it must have been a frightening sight for the disciples. Perhaps they considered jumping back into the boat or jumping on the man as a group, hoping their combined strength would contain him. The demons recognised Jesus. They were afraid; they knew that Jesus’ had the power to send them back to where they came from. Jesus demonstrates his power by simply asking, “What is your name?” The demons were in control of the wild man but Jesus was in control of them. He commands them to come out of the man and enter a nearby herd of pigs.

When the local people from the town come out to see what was going on they were shocked at what they saw. This once wild man was “sitting at the feet of Jesus, clothed and in his right mind” (Luke 5:35).

There is much that can be said about this text, but there is one clear message – even though Satan is powerful; the power of Jesus is even stronger. In fact, Luke has placed this event in amongst other demonstrations of Jesus’ power. Immediately before this story, we find Jesus commanding the wind and waves to be quiet. Jesus need only speak the word and a great calm fell on the lake (Luke 8:22-25). Jesus was more powerful than the destructive forces of nature.

Then immediately after the expulsion of Satan from the wild man, Luke tells us that Jesus has the power to heal. He restores to health a woman who had been ill for 12 years. She had examined by an untold number of doctors but they were unable to heal her; but Jesus did. He did what had been humanly impossible. He has the power to control disease, viruses, bacteria, bleeding, epilepsy, leprosy, and cancer. He has the power to heal the incurable.

In fact, he has the power to raise the dead. He went to the home of a twelve-year-old girl who had died. No one could do anything for her now except to mourn the passing of this young life. They had been powerless in the face of death. They could not stop it taking this girl’s life. They even made fun of Jesus when he said she was only sleeping. Dead was dead, as far they were concerned. They underestimated the power of Jesus. He took the child by the hand and to everyone’s amazement, he brought her back to life. Jesus could even command the dead to rise. He was more powerful than death itself.

I’m especially glad that Jesus has all power and authority when it comes to Satan. I’m especially glad simply because Satan is far more powerful than we are.

Satan blinds us. St Paul says, “The god of this age (the devil) has blinded the minds of unbelievers, so that they cannot see the light of the gospel of the glory of Christ, who is the image of God” (2 Cor 2:4 NIV). We might have heard the same message from the Bible over and over, but Satan blinds us to what God is trying to say to us. We close our ears; we interpret what is said in our own way, we refuse to apply what God is saying to our own lives.

Satan wants to control us,
to possess us,
to tempt us to do what is against God’s plan for our lives,
to lead us astray by telling us that wrong is right, that the truth is a lie, that God does not love us, to influence us, to hinder us from doing what we know God wants us to do.
Satan loves bitterness, hatred, violence, arguments; he loves dividing people and especially dividing families and the church.
He can enter the hearts of people and cause so much harm. Drunkenness, drug abuse, greed, road rage, vulgar language, racial prejudice, abusiveness, despair, sexual promiscuity; I’m sure you get the picture.

The power of Satan is nothing to mess around with. Séances, ouija boards, witchcraft, the occult, are dangerous. Using these is an invitation to Satan to take control.

Having said all this you might be beginning to wonder whether we have any chance against such a formidable foe. We all know how easy it is for us to succumb to his temptations. When we think everything is going okay, bingo we suddenly realise that Satan has been leading us along by the nose. Sometimes we aren’t even aware that he is having such a powerful influence in our lives. So how can we stand up against something so powerful?

The answer is simple – we can’t! Not by ourselves anyway. That’s not to say that we shouldn’t try to resist Satan and his temptations and not give in to his attempts to lead us astray. James says, “So then, submit yourselves to God. Resist the Devil, and he will run away from you” (4:7). We need a power that is far greater than any power we have in ourselves. We need the power of Christ on our side if we are going to resist the devil.

Satan wants to draw us away from God’s kingdom into his own dark realm. Daily he tempts us; he tries to draw us away from God. He tempts us so that we fall under God’s condemnation and be sent to hell.

But Jesus has broken Satan’s power. Remember I said before that the whole life of Jesus is an attack against the domination of the devil and the climax of the battle occurred on the cross of Calvary. On the cross, Jesus broke the stranglehold that Satan can have over.
He has won for us forgiveness for all the times we give into Satan.
He has redeemed us – that means he has bought us back from sin and Satan with the price of his own blood.
He has reclaimed us as his own and made us his dear children.
He has made us new, given us a fresh start, and given us his Holy Spirit to help us resist Satan’s power.
Satan may tempt us and we will give in, we deserve God’s punishment, but through his death and resurrection, through the water of baptism we belong to God; we are forgiven and free. We are called to follow in Jesus’ footsteps and likewise resist the devil. Paul says, “Let the mighty strength of the Lord make you strong. Put on all the armour God gives, so you can defend yourself against the devil’s tricks. … And when the battle is over, you will still be standing firm (worth reading all of Ephesians 6:10-17).

Our story from Luke’s Gospel concluded, “The man went through the town, telling what Jesus had done for him” (Luke 8:39). Just as Jesus commissioned the once wild man to “Go back home and tell what God has done for you”, he has also commanded us to share the good news of freedom from Satan’s power to anyone who would listen. Jesus wants every person in this nation, in the whole world to say with Paul, “God rescued us from the dark power of Satan and brought us into the kingdom of his dear Son” (Col 1:13 CEV).

© Pastor Vince Gerhardy

All working together

Text: John 16:12-15.

“I have much more to say to you, more than you can now bear. But when he, the Spirit of truth, comes, he will guide you into all truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. He will bring glory to me by taking from what is mine and making it known to you. All that belongs to the Father is mine. That is why I said the Spirit will take from what is mine and make it known to you.

All working together

Here today in just these few verses we are given an insight into the workings of God and that which is important to him; and this then has an impact on who we are and what we are on about as well.

Now here in this reading we are reminded of how the Father, Son and Holy Spirit; the three members of the Trinity are at work in our world today. The thing that strikes us very strongly is that they are all working together, from their different positions and roles within the Godhead. That is they are at work making known to us that which is of God and which is important for us: that which is all truth. Very clearly, however the point is made that this knowledge has to do with Jesus and what he has said and done for us as he lived on this earth.

Now here Jesus begins by telling us that The Spirit of truth is come to guide us into the things that are important for us to know: the truth. This Spirit, we are told elsewhere, proceeds from the Father and the Son, and will make known to us only that which he hears from them. His sole purpose is to lead us to faith in Jesus Christ, which in turn brings glory to Jesus. He therefore, is sent to us, to make known to us all that Jesus said and did through his life, death and resurrection. The things yet to come, are a reference to Jesus death and resurrection which was yet to come, and which were of great importance for our salvation.

In that regard the Holy Spirit has often been regarded as the shy member of the Trinity. His focus is not on himself and what he does, but has come simply in order to make salvation through Christ, by grace through faith, known to us: to bring us to this knowledge and to help us to trust in this message, so that glory may in turn go to Jesus Christ and from there to the Father. He does not speak or act on his own behalf; as an independent agent, but only of that which he has received from the Father through the Son.

This then highlights the work of Jesus whilst he was here on this earth. God himself come to us, so that he might save us from the hell we have brought on ourselves through our rejection of God and our failing to live under his authority and Word. He took the punishment we deserve, on himself, so that we in turn might be forgiven and assured of life and salvation. Then he was raised from the dead so that we can be assured that he is for real and that eternal life is now there for all who are in Christ.

All this is from the Father. Everything Jesus had and gave he had in common with his Father. The divine love and power is reflected from the Father through the Son, and then made know by the Holy Spirit. All are working together to bring forgiveness, life and salvation to us all. There we have the greatness of our God, and that which we truly thank and praise him for.

But this work and cooperation has continued on from there. This Good News of Jesus Christ has been proclaimed year after year ever since. It has brought life and salvation down through the ages to many, many people. Through the Word and Sacraments, the Spirit has made known all the truth that surrounds Jesus’ death and resurrection that we need to know. Around the world, people have come to faith in Jesus Christ. And glory is going to the Father for all the goodness that he has extended to us.

This goodness and work even now goes on here. The Spirit of truth is still at work, seeking to guide us into all truth. Salvation by grace through faith is still being proclaimed. The emphasis of Christ alone, grace alone, scripture alone and faith alone are still held up in some quarters as vital. Jesus death and resurrection is still the focus in preaching and teaching. The Triune God is continuing to work together to ensure that this message of Jesus continues to go on.

This is surely then also where we join in this important work of God. As we allow the Spirit of truth to work in our lives we too will be focussing all that we say and do on Jesus Christ and the importance of his death and resurrection for our salvation and life. Like the Spirit, we will not act as independent agents, but will act under the guidance of the Spirit and under the authority of God himself. We too will only speak of what has been passed on from Christ as of first importance. As we do, we can be sure that God’s work will go on and continue to bear fruit.

So today, we are reminded again that God, Father, Son and Holy Spirit are all working together with one purpose in mind: Each in their different roles and priorities, all with the same end in mind.

The Spirit of truth is sent to lead us into all truth: The truth and importance of Jesus Christ and all that he has done for us through his death and resurrection. In this, the love and power of the Father is extended to all people.

So also then, when we focus on that same message we know that we too are being joined into that work of God himself. We also know that where that message is, and is proclaimed, that it will bring blessing. But more importantly, glory will go to our Lord Jesus Christ. That in turn will bring glory to the Father. Here again as I conclude this message let us remember that to God alone, Father, Son and Holy Spirit, belongs all glory and honour, now and always.

AMEN.

‘Show us the Father’

Text: John 14: 8-17, 25-27

Philip said, “Lord, show us the Father and that will be enough for us.” Jesus answered: “Don’t you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father. How can you say, ‘Show us the Father’? Don’t you believe that I am in the Father, and that the Father is in me? The words I say to you I do not speak on my own authority. Rather, it is the Father, living in me, who is doing his work. Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the works themselves. I tell you the truth, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father. And I will do whatever you ask in my name, so that the Father may be glorified in the Son. You may ask me for anything in my name, and I will do it. “If you love me, keep my commands. And I will ask the Father, and he will give you another advocate to help you and be with you forever—the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you.

“All this I have spoken while still with you. But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you. Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.

Today’s text begins with Philip asking Jesus to show the disciples the Father. Philip’s thought seems to be that if Jesus, soon leaving them, would visibly reveal his Father to them, the disciples would be satisfied with this until the day when Jesus would return for them. On the one hand this shows great faith—Philip regards Jesus as able to actually and visibly show the Father to them. On the other hand, Philip is slow to grasp what Jesus means when he speaks about knowing and seeing the Father.

Jesus’ response to Philip is that Philip has already seen the Father. “Anyone who has seen me has seen the Father” Jesus says. This is because Jesus shares the same eternal, divine nature as his Father. In order to make this oneness of Himself with the Father altogether clear, Jesus points to the constant evidence and manifestation of this oneness: “Don’t you believe that I am in the Father, and that the Father is in me? The words I say to you I do not speak on my own authority. Rather, it is the Father, living in me, who is doing His work. Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the works themselves” (verses 10-11). What Jesus has been teaching, preaching and doing is no less than the Father speaking and working through him.

Then Jesus continues with a series of amazing and comforting promises. Now listen carefully—because these are the same promises for Jesus’ church today. First He says: “I tell you the truth, whoever believes in me will do the works I have been doing, and they will do even greater things than these…” The promise is for whoever believes in Jesus. Now it might seem a bit hard to believe that we will do even greater works than Jesus. The greater is referring to greater in number. Jesus’ followers of all times will continue his mission and ministry throughout the ages. And so we see Jesus’ promises beginning to be fulfilled in Acts 5:

The apostles performed many signs and wonders among the people. And all the believers used to meet together in Solomon’s Colonnade…more and more men and women believed in the Lord and were added to their number. As a result, people brought the sick into the streets and laid them on beds and mats so that at least Peter’s shadow might fall on some of them as he passed by. Crowds gathered also from the towns around Jerusalem, bringing their sick and those tormented by impure spirits, and all of them were healed (v 12-16).

These works were possible because it was really Jesus working through the people. Jesus continues to work through his people today. The promise is that whatever we ask in Jesus’ name he will do: “You may ask me for anything in my name and I will do it.” This isn’t a blanket promise for a new car, better pay, the jackpot in the lottery, a grand final win for our sporting team…

The promises that Jesus makes—that we will do greater works than he, and that he will do whatever we ask in his name—are couched between two references to God’s Word in our text—verse 8 (“The words I say to you are not just my own”) and verse 15 (“If you love me, you will do what I command”). What Jesus is saying is that when his people minister to others according to what he commands, he will follow through on what he promises and do what we ask in his name that is according to his will.

Jesus says: “Whatever you ask I will do it.”

When we baptise in the name of the Father and the Son and the Holy Spirit, God is present to wash the lost and condemned sinner and unite them to Christ and his death and resurrection. The Father hears our prayer to set the person free from the power of Satan and rescue them from the kingdom of darkness and death and receive them into the kingdom of light and life of Christ, for Jesus’ sake. When we pray for God to sanctify us in the truth, he answers our prayer and Jesus comes to us through his Word and continues to share his holiness with us as in his presence. When we trust God at his promise that the Gospel is the power for salvation, and ask him to bring that salvation to those gathered with us, he is present through his Word to convict us of sin, forgive and comfort us through his gospel, and create and sustain saving faith in Christ crucified, risen and ascended.

When a friend on the fringe of the church sits in your lounge room, broken and searching for hope, and you desperately pray in your heart for Jesus to help you find the words to say, his promise today is that he will do whatever we ask, and his words will come to you, and no matter how mucked up you think your proclamation may be, it will be Christ’s proclamation that there is hope when it would seem there is none, that there is a Saviour for them, the Lord Jesus Christ and he forgives every sin and promises to make everything new, no matter how messed up things may be.

When at a hospital bedside someone who does not yet know the Lord asks what hope there is for them, and you pray that somehow this person will come to know Christ, Jesus promises: “I will do whatever you ask in my name” and he will help you share with them the hope that you have, Christ crucified for the forgiveness of sins, the One who is the resurrection and the life so that “Whoever believes in the Son will not perish but have eternal life”.

When we pass the peace of Christ in church with his words: “Peace be with you” we are not conveying a nice wish but Christ is speaking his own words through us and bringing peace and comfort through us to those in the pews around us. That’s Christ at work through you!

These are the greater works that Jesus is talking about. You don’t have to raise Lazarus or heal someone from cancer or convert your entire workplace by turning the water in the water cooler into wine. But every proclamation of God’s grace in Christ are the greater works, for the gospel is the power for salvation. Every word of blessing, every building up in the faith, every admonishing from Scripture, every act of witnessing to our neighbour, every act of love according to God’s Word are the greater works, and they can only be done if Jesus and the Father are with us in the first place…that is what Jesus is ultimately assuring you today. So don’t ever think that what you do in the Lord’s name is insignificant, for God is with his servants.

How good our God is to us, giving of his very self to us! Not content to rest there, Jesus makes another promise: “I will ask the Father, and he will give you another Counsellor to be with you forever—the Spirit of truth.” Actually the word for Counsellor is perhaps better translated ‘Advocate’. It comes from the word ‘Paraclete’; originally two Greek words: para (to be beside) and kaleo to call out, or urge on. And so we see the Holy Spirit Jesus promises is not a thing, or a power, but a person—a Divine person, God the Holy Spirit, beside us urging us on, calling us on as he walks step by step beside us.

Jesus promises that the Spirit of Truth will be with us forever. God with us forever! God with us in the Person of the Holy Spirit, teaching us of everything Jesus said—forever! What a personal God we have! God who is relational, intimately involved in our lives. And this Paraclete, this Holy Spirit, is the other counsellor who will be with us forever. Who is the first? Jesus himself. Jesus’ ascension was not simply to go to heaven to be distant and removed from his people. It is not as if Jesus ascends into Heaven to leave behind the Holy Spirit in his place. Jesus ascended to fill all things, Paul says in Ephesians. He is everywhere present, and present in particular ways in his word and sacraments to bring forgiveness, life and salvation. He is the other Counsellor, the other Advocate, or Paraclete, the other one walking beside you, urging you on. And wherever Jesus is, so is the Father.

What an amazing, self-giving God! Pentecost is so much more than searching for visual proofs for God’s existence. It is so much more than trying to find spiritual experiences. It is all about the One who has given himself to us in the Person of Christ and the Person of the Holy Spirit so that we can have a personal relationship with the God of the universe. God is not up there…or over there…but God Almighty is our Paraclete, the One who walks beside you and who lives in you, in the Person of Christ and our Heavenly Father and the Person of the Holy Spirit whom the Father sends through Jesus. God lives in you! Just think of that! Everywhere you go, in every prayer for every person you come across, in every blessing you give them, in every Word of comfort from the Scriptures, in every act of love, you bring the Father and the Son and the Holy Spirit to them. Wherever you are in your faith journey, whatever life throws at you, and whenever you share the gospel with those around you, Jesus and the Spirit of Truth are walking beside you. God goes with you. The Lord is always with his servants.

So brothers and sisters do not be troubled and afraid. Your God is with you and he does not give to you as the world gives; he does not give to you expecting that you will be able to pay him back. He does not give to you based on certain provisions in fine print. He does not give to you with interest or an early termination of contract clause. He does not give to you based on how well you are doing, or based on what you deserve. No, he does not give to you as the world gives. But he gives to you as God gives: generously, freely, graciously, unconditionally…he gives himself to you…forever.

Amen.

The physical & the moral question.

Acts 1: 1-11; Ephesians 1: 15-23 St John 24: 44-53

The Ascension of our Lord Jesus into heaven as too the coming down from heaven of God’s Son in the Incarnation at Bethlehem creates for those those outside the Christian faith, who are many members of our community here in Port Macquarie, these central Christian articles of faith create real questions which pose significant barriers for them in accepting the Christian faith. Today I want to clarify what these may be. Unless we take these issues seriously, they remain seemingly impenetrable barriers to their accepting the Christian faith as true and relevant to their lives. Firstly, there is the physical question; the idea of an ascension and the location of heaven in time and space. This is a basic question about the nature of the physical world in which we all inhabit.

Secondly, there is the moral question about the Lordship of Jesus as seated on the right hand of the Father, to whom thereby is given all power in heaven and earth. The question here is; how is this is true when the world in which we live is subject to so much that is contrary to the rule of a good and gracious Lord?

Firstly, the physical question about the Ascension. This maybe formulated in a classical way in the words of Nikita Khrushchev who in 1961, when Yuri Gagarin, the first man was sent into space aboard the space craft Vostok 1 returned. He said on Gagarin’s return, “He didn’t find any angels up there.” Meaning that there is no such thing as a spatial heaven inhabited by celestial beings, confirming the atheistic and nihilistic ideology of the Soviet communist party and, at the same time, denying the truth of Christian belief. The idea that space is something that can be conceived as up and down. But Christ ascended “up” into heaven. According to Luke in the Gospel and the Book of Acts.

This idea of space is something that, of course, is a common assumption of the Biblical writers. They inhabited a three storied universe, earth, heaven and the netherworld of hell beneath their feet. Some of you will possess old family Bibles with illustrations of this kind of world depicted in its illustrations. But such a view of space and time is no longer tenable post Einstein and the development of modern physics. Space and time are now understood as relative to the velocity of light and the mass of an object. Also, that space and time can be warped not only by speed and mass but gravity too. We no longer live in a universe with static conceptions of space, time and matter. There is no such thing as up or down in terms of the universe of space, time and matter. We inhabit a universe of the relativity of space, time, matter and anti-matter.

So, what are we to say of the Ascension of our Lord Jesus into heaven? A famous, or infamous, depending on your belief, German theologian called Rudolf Bultmann wrote in an influential essay in 1941, “in the age of the electric light bulb and radio, we cannot expect rational people to believe in a literal resurrection and ascension of Jesus.” He believed, as a consequence, the New Testament accounts of these events needed to be demythologised.

Bultmann had the same view of space and time as Khrushchev. A static view of space, time, of up and down. Such a view is still the most held view of our experience of life on earth and its structures of space and time. It is for example a common feature of football matches that when players perform some fantastic feat of skill or endurance or kicks a remarkable goal their celebrations include pointing to the sky, acknowledging a deceased friend or loved one who, supposedly is in heaven, looking down on them. We all live with the view that space is understood as up, down and across three dimensional. We experience life in this three-dimensional way. It is for most people on earth it is the way we come to terms with the reality of our life’s experience.

So instead of stripping away and describing the way the Bible speaks of the Incarnation and Ascension of the Lord Jesus as mythological and therefore false, we must hold on to the space time constructs that the writers use and seek an understanding of God that their words intend. We must see that the way in which they describe the Incarnation of Jesus as coming down from heaven and the Ascension as a going up into heaven tells us something critically important about the God who is revealed in Jesus. Though this God is not contained in the space time constructs of the universe, God in inconceivable freedom deigns to become involved in the space time of this world. Solomon says in his prayer at the dedication of the Jerusalem Temple, “But will God in very deed dwell with men on the earth? behold, heaven and the heaven of heavens cannot contain thee; how much less this house which I have built!”2 Chronicles 6:18

The God of the Bible cannot be contained in our thoughts about God. God is inconceivable by the very nature of God’s being who God is. That we may come to know who God is is only possible if God gives God’s very self to be known. God can only be known by God’s action towards us. The central claim of the Bible is that God has accommodated God’s own self to be known to us in the forms and thought structures that we have based on our experience of being earthly creatures. Instead of being a hindrance to our coming to know and believe in who God is for us the earthly constructed language we use of space and time becomes the vehicle of our knowledge of God who, though not contained by our thoughts or our language, nevertheless graciously condescends to make God’s own self known through them. This is precisely what God has done in the descent of God’s self in His Son Jesus to be one with us in our humanity and to take that humanity into the mysterious life of God’s own eternal life. This inconceivably free action of God’s grace is the basis of all that the Bible has to say to us; as it speaks to us in the limited structures of our language and minds so that we may come to know and love the Creator and saviour of the world in all His glory.

The second question follows form the first question about the physical nature of the Ascension and our understanding of it. It is if the Lordship of the ascended Jesus as seated on the right hand of the Father, to whom thereby is given all power in heaven and earth, what do we say when the world in which we live is subject to so much that is contrary to the rule of a good and gracious Lord. The question posed by the world to Christians is framed like this:

How, does a God as powerful and good as revealed in Jesus allow such a thing as war and disease to happen to good people? If he is good then he cannot also be all powerful, for a God who has both these attributes and cares for the world would have been been able to prevent such catastrophes.

These are all questions we all, together with detractors of Christianity in the newspapers and television commentators ask. As Christians we are called upon to give a response to these urgent questions. And the first response is that we must not accept the assumptions made here about God are true. For in fact the God who is understood to be God by these questions is the unreal abstract God dreamed up by our human imagination.

The Christian creed says of the ascension of Jesus Christ into heaven that by it He “is seated at the right hand of the Father.” This is how the Christian confession expresses the meaning of the ascension of Jesus Christ. It uses the language of metaphor taken from the protocols of a royal court, of someone who sits at the right hand of the King. The Kings right hand man who is endowed with the authority and power of the monarch. We still use this metaphor in every day language. We say so and so is “his or her right-hand man.” Thus, when the Christian church says that by means of His ascension Jesus Christ’s place is at the right hand of the Father it intends that the power, the sovereignty and might of God is to be understood in terms of this One. That Jesus Christ rules the world on behalf of God the Father: He it is who both reveals and inaugurates the Father’s kingdom on earth. God the Father’s rule is the kingdom and rule of Jesus Christ.

But, if this is so, it turns upside down our normal understanding of power and majesty, of authority and lordship. For the one who sits at God’s right hand is the crucified risen and ascended Jesus. The One who bears in His body the mark of the spear and the nails: Whom Thomas recognises because he bears in his body the marks of His continuity with the Him who had been “crucified, dead and buried.”

The God then of whom the Christian gospel speaks is not some abstract idea of power or almightiness; but One who as God’s “right hand man” shows that God’s power and authority is such that it can be denied and pursued all the way from Pilates judgment hall to the cross of Golgotha. God’s power and authority is such that not only can it be denied but also that God himself can be killed.

(We could go on and talk about Holy Saturday and the hiatus between Jesus’ death and Easter Sunday, Jesus’ resurrection: indicating what it means for God’s godness that Jesus God’s Son was killed!)

When we say therefore, that the ascended One is the crucified One, the meaning of the mystery of the ascension of Jesus Christ into heaven is that we cannot forget that this One who reveals the Father’s majesty and glory allows Himself to be edged out of the world and suspended between heaven and earth on a cross. That if we own this One as Lord then it should not be seen as strange or incongruous, but entirely consistent with the truth of His being who He is as Lord of the church, that we say that God’s power is so great that He can accept the path of pain and weakness in the world as the way, the means, by which He rules the world.

Christians who know this Lord’s power will confess His truth in the midst of their own struggle with evil in personalised and in institutionalised form; for they experience in Jesus Christ God’s absence from the world and in their own lives. And it is precisely there, not apart from this experience, but in the depths of their alienation and loneliness that they know the power of the ascended crucified Lord. For it is as the godforsaken One, The One who was abandoned above all by God who lives and reigns at God’s right hand. This is the heart of the mystery of Christ’s ascension into heaven. So that we may know and experience the majesty of God’s grace for us as a reality; not divorced or separated from the world in which we find ourselves albeit abandoned by God here and now in places where God is silent. We live our lives in a world in which we experience both the heights of human achievement, of joy and human love, but also the depths of human depravity and the blind fury of nature.

The Ascension of Jesus Christ into heaven teaches us that God is so free as not to be bound by our abstract ideas of divinity and power but that at God’s right hand lives the crucified One. That God’s godness includes the possibility to empty Himself of all but love for the sake of the weak and threatened human creature. This is the gospel, the good news, that the ascension of Jesus Christ into heaven and His session at the right hand of the Father proclaims to us today.

The One who rules the world saw and experienced the human condition as it really is; and as we have seen and experienced it in the space of our own lifetimes. We have come to know humanity and its capabilities through the likes of Hitler, Stalin, Idi Amin, Pol Pot, Vladimir Putin, world wars, revolution, famine, genocide, terrorism, cancer and tsunamis. Jesus saw and experienced the human condition as claimed and imprisoned by the actuality of the visible and invisible powers of darkness and death. He understood human beings to be possessed by the negative power of evil and corrupted by it, and delivered up to the meaninglessness of so many of life’s circumstances.

But the Christian confession of the ascension of crucified One is that the real goodness of the real God is that the contradictions of creation are not alien to himself, not external to whom He wills to be as God. This God demonstrated this at the cross of Christ when He triumphed over the evil of the creatures’ rejection of God’s grace, that God’s rejoicing and sorrowing precedes our rejoicing and sorrowing. Before light could gladden us and darkness torment us, He was aware of both, separating and expressing His lordship over both. Before life greeted us and death menaced us, He was the Lord of both life and death. And He did not do this through mere superiority, He made His own both creations menace and hope. He did not spare himself but gave Himself up for us all.

This is the great gospel news of the Ascension of our Lord Jesus Christ into heaven.

So, to God, Father, Son and Holy Spirit be all honour power and dominion to the ages of ages. Amen,

Dr. Gordon Watson.

Do not be worried and upset.

Text: John 14:27
(Jesus said,) “Peace is what I leave with you; it is my own peace that I give you. I do not give it as the world does. Do not be worried and upset; do not be afraid.”

“Peace I Leave You”

Apparently there is an element of truth in this story. A plane landed after a long flight. The flight attendant explained that there was enough time for everyone to get off the aircraft and then reboard in 50 minutes.

Everybody got off the plane except one gentleman. The pilot had noticed him as he walked by. He could tell that the man was blind because his guide dog lay quietly underneath the seat next to him. “Sir”, the pilot said to the blind man, “we will be here for almost an hour. Would you like to get off and stretch your legs?”

The blind man replied, “No thanks, but maybe my dog would like to stretch his legs.”

Picture this: All the people in the gate area came to a complete stand still when they looked up and saw the pilot walk off the plane with a guide dog! The pilot was even wearing sunglasses.

Fear took control. People scattered and queued at the airline desk trying to change planes!

Fear is a normal human response. It is a part of every person’s life – perhaps more so in some people than others – but still everyone has to deal with fear at some time. There are many things that can cause unexpected fear to grip our hearts.
The latest wave of flu strains makes us worry for our health.
The fear of terrorist attacks permeates public events.
The nuclear build up in North Korea has caused nations to fear the possibility of the use of nuclear weapons.

Mothers, fathers and children in Israel and Palestine live in constant fear of another bomb blast or being caught in crossfire.
Parents fear for the safety of their children with so many reports in the news of people who would want to harm them.
We are afraid to leave our homes unlocked, or to walk in the dark at night.
We fear failure so we scramble to meet our tight schedules, duties and obligations.

And where there is fear, there is no peace. Fear brings with it anxiety, worry, apprehension, dread, restlessness, panic and tension – none of which lead us to feel calm, peaceful, relaxed and stress-free.

One of the best newspaper cartoons is Calvin and Hobbes. One day Calvin comes marching into the living room early one morning. His mother is seated there in her favourite chair. She is sipping her morning coffee. She looks up at young Calvin. She is amused and amazed at how he is dressed. Calvin’s head is encased in a large space helmet. A cape is draped around his neck, across his shoulders, down his back and is dragging on the floor. One hand is holding a flashlight and the other a baseball bat.
“What’s up today?” asks his mum.
“Nothing, so far,” answers Calvin.
“So far?” she questions.
“Well, you never know,” Calvin says, “Something could happen today.” Then Calvin marches off, “And if anything does, by golly, I’m going to be ready for it!”

Calvin’s mum looks out at the reading audience and she says, “I need a suit like that!”

That’s the way many of us feel as we see the news and deal with life. Sometimes this world seems too violent and people seem to be at each other’s throats. A suit like that would help, so we can say along with Calvin, “Whatever may come my way, I’m going to be ready for it! Bring it on!”

Well, I don’t have a suit like Calvin’s to give you this morning, but I do have some important words from Jesus this morning to enable us to say, “Whatever may come my way, I’m going to be ready for it! Bring it on!”

It is the night of the Last Supper. Jesus has just spoken of his impending death. He tells the disciples that one of them will betray him and urges Judas to go and do quickly what he has planned to do.
Peter boldly claims that he would rather die than deny his Lord, but Jesus knows that before the rooster crows he will say three times that he does not know the man they are talking about.
Jesus talks about going where they cannot follow and they are confused about this. Haven’t they followed Jesus for the past 3 years? They have watched him heal the sick, they have seen him bring comfort to the afflicted and laughter to the faces of children. Not a day has past where Jesus has not been with them. Their sole thought and attention has been him since the day they were called. And now they are faced with the thought of life without him. Where is he going that they can’t continue to follow him in the future?
Jesus knows that what will happen – his arrest in the Garden of Gethsemane, his trial and tortuous death the next day – will upset them.

Like a child lost in a department store, these disciples are afraid, uncertain, confused and nervous. And so he continues saying, “Do not be worried and upset. Believe in God and believe also in me …. Peace is what I leave with you; it is my own peace that I give you. I do not give it as the world does. Do not be worried and upset; do not be afraid” (John 14:1, 27).

In the New Testament, the peace Jesus gives is an unconditional, eternal gift to his followers in every time and place. That’s why he does not give peace to us as the world does – for the world, peace is often very conditional, fragile, temporary, and, is frequently reduced to mean only the absence of war and strife.

Worldly peace always has some kind of strings attached, some kind of conditions, and worldly peace lasts only as long as the conditions are kept. Two feuding neighbours can’t agree over the type of fence to be constructed between their properties. They come to an agreement about the cost, type of fence, what kind of materials are to be used and how high it should be but immediately one reneges on what was agreed, the feud starts again.

However, with Christ’s peace there are no strings attached; there is the wonderful promise that it will last forever. Peace, in the New Testament sense means: salvation, forgiveness and reconciliation between God and humanity. The sin that stands between God and us has been done away by the death of Jesus on the cross and his resurrection. We no longer fear God’s anger because of our rebelliousness. Jesus reconciles us with God – he restores the friendship between God and us.

Peace is also the Holy Spirit in our lives as friend, comforter, counsellor, teacher and healer.
Peace is knowing that no matter what troubles may come our way, God, our heavenly Father, has promised to never forget us and to always be our helper and strength. He sent his Son to go all the way and die for us in order to reclaim us as his own. He won’t give up on us now. We are his special and most loved children.
Peace is the flow on of God’s peace into the rest of our lives as we live and work with the people in our day to day relationships and activities.
This peace has a positive effect on our health and well-being. It is well documented that stress, tension, and fear have negative effects on our body.

What can we do when fear grips our hearts?

Firstly, get to know what kind of God we have. He is gracious, loving and faithful. We don’t deserve it but he loves us and will always stand by us. We see just how powerful his love for us is when we look at the cross and see what Jesus has done for us.
Get to know God as the king and ruler of the universe. There is nothing so great or too difficult for him to handle. Parting the sea to save the Israelites, saving Daniel from the lions or Jonah from the belly of the big fish, springing Peter from jail, or saving Paul from a shipwreck were all a piece of cake for him. Helping us when we are afraid is just as easy.

Secondly, get to know God’s promises and trust that he will stick by what he says. Memorise and trust words like these –
The Lord is my light and my salvation; I will fear no one. The Lord protects me from all danger; I will never be afraid. (Psalm 27:1,2).
God is our shelter and strength, always ready to help in times of trouble. So we will not be afraid… (Psalm 45:1,2).
Or Jesus words of authority and power, “Don’t be afraid! I am the first and the last. I am the living one! I was dead, but now I am alive forever and ever. I have authority over death and the world of the dead.” (Revelation 1:17).
Be assured that God keeps his promises; that he is with us, even in the worst possible situation imaginable on this earth.

Thirdly, realise that there are too many times when our human attempts to be bold are not sufficient. There will be times when even the texts of promise that we have learnt off by heart will do little to ease our anxiety. We may even feel that God has deserted us. It’s then we need the Holy Spirit to help us – to forgive us for our weakness of faith, to enable us to trust that God has not forsaken us, to support us while we tremble in fear and to help us get through. He even takes our cries of fear to God and pleads to him on our behalf (Rom 8:26-27).

Our strength, our mind, our skills are of no particular use. We just have to relax and wait patiently, trusting in the God who knows all of our needs and is willing to use his power to help us. The Holy Spirit reminds us – when fear is near, God is even nearer.

Fourthly, pray. Ask God to intervene in our troubles and the fear they bring. Pray for faith, for boldness and courage when we are afraid. Pray that we are able to hear the voice of the Holy Spirit who points us to the love and compassion of God, and pray that in the end God would take us from the troubles of this world into the eternal world where there will be no more fear.

When fears and worries create tension and upset your life, Jesus promises, “Peace is what I leave with you; it is my own peace that I give you. I do not give it as the world does. Do not be worried and upset; do not be afraid.”

Let us pray;
May the peace of God that passes all understanding keep our hearts and minds in Christ Jesus unto life everlasting. Amen.

What’s new about the ‘new’ commandment?

The Text: John 13:31-35

What’s new about the ‘new’ commandment? Let me read to you from the Old Testament, Leviticus 19:18; ‘Love your neighbour as yourself’. This is the Old Testament, and there we have the command to love. So what’s new about the ‘new’ commandment? The newness has to do with the person who gives the commandment, our Lord Jesus Christ, the one who ‘makes all things new’ (Rev 21:5). Jesus has loved, and does love us, and so he transforms our love for each other.

As we meditate on this new commandment to love, let’s consider four features of it today: (They each start with the letter ‘s,’ so we can more easily remember them):

Love is given a new shape,
Love happens in a new space,
Love becomes a new sign,
Love arises from a new source.

Shape, space, sign and source.

So first is that in this new commandment, love is given a new shape. What does that mean? Love is given a new shape in the sense of taking on a particular focus, and being characterised, in a particular way: namely the ‘shape’ of sacrifice.

Jesus says, ‘Just as I have loved you, you also should love one another.’ If we then ask ‘How did Jesus love us?’ the context of this passage tells us a lot. Jesus is speaking these words on the night before he died. Judas has just left room to begin the chain of the events that would lead to Jesus’ death. Jesus talks about loving as he loved in the context of his sacrificial death. He strengthens this connection as he repeats this command a little later where he says: ‘This is my commandment, that you love one another as I have loved you. No one has greater love than this, to lay down one’s life for one’s friends.’ (15:13)’.

This emphasis becomes like an echo throughout the New Testament, where again and again love is talked about in connection with the theme of sacrifice. To mention just one more example, in Ephesians 5:1 Paul writes, ‘…live in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God’. The love Jesus calls for is characterised by sacrifice. That means: total and utter self-giving love for another.

Let’s just think for a moment about how radical this love is. Think of membership at a football club. Actually in a place like a football club there can be some strong forms of love – strong comradery and this sort of thing. Around Anzac day, football coaches might try to inspire the players by talking of the Anzac spirit and so on. But then think about this: when finals time arrives and there are two players were left competing for the final spot in the A grade team, could you ever imagine one player saying, ‘I’ll give up my spot in the team for him’. It’s virtually inconceivable. Not only would it not happen, it would probably be looked on as weakness.

In contrast, this is the very sort of love that is to be cultivated in Christian community. We love by sacrificing our time, sacrificing our money, sacrificing our own desires and pleasures, sacrificing different parts of our life, for others.

So the first thing Jesus does is that love is given a new shape, that of sacrificial love.

The next point is that in Jesus’ new command, love happens in a new space.

Jesus says love ‘one another’. What does that mean? Who is the ‘one another’? Where, and with whom does Jesus want this new commandment of love to happen? The simple answer is that he seems to be referring to the Christian community – to love specifically within the church. Only his disciples are in this room, and he says, love ‘one another’. A parallel passage might be Galatians 6:10, ‘So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith.’

Now this can strike some people as a bit confusing. We hear Jesus teach about loving one’s neighbour, as the Old Testament does, which seems fairly general. We even hear about Jesus radical call to love one’s enemies. So then it almost feels to some people like we’re going backwards here, retreating into a “holy huddle” or something. So it’s worth asking, why this particular command to love one’s brothers and sisters within the Christian family?

Here’s one way to think about it. Isn’t it true, that it can often be hardest for Christians, to love other Christians? Think of the sad history of conflict and division within Christian congregations. Think of the various debates we’ve had in our own LCA in recent times, and how quickly our lack of love for one another can rear its ugly head. Now St Paul does always remind us that love ‘rejoices in the truth’ (1 Cor 13:6), so we do need to have robust discussions in the life of the church. But he also calls us to ‘speak the truth in love’ (Eph 4:15). Think, too, of the way we have sometimes acted towards Christians of other denominations and traditions. Maybe Jesus is onto something more important than we at first realise, when he points us to the Christian community as the space for love.

It’s worth noting too, that this new commandment of Jesus is framed in John 13 by two spectacular failings within this first Christian community. Firstly, Judas betrays Jesus, and secondly, Peter denies Jesus! This, too, can help us understand why Jesus focuses on love within the Christian community.

We find a parallel in human family. Most people would say the people they love most in the world are their family. But if we’re really honest, isn’t it also true that our families are the hardest people to love? After all, we’re stuck with them! We live in close proximity to them. We know their flaws and they know ours. We can’t hide things from each other. We expect more from each other.

There’s a specific focus here in Jesus’ new commandment on living in love within the Christian community. Love is given a new space.

Then Jesus gives another reason why this focus on the Christian community, and this is our next point, that love becomes a new sign. ‘By this everyone will know that you are my disciples, if you have love for one another’. How interesting and mysterious and even seemingly paradoxical, that if we want to reach out to the world with the love of Christ, the first step is that this love is lived within the Church, with each other. Jesus says in effect, ‘people will notice this, and love will be a sign to the world.’

This has been true throughout Church history. The early church father Tertullian reported that one of the things outsiders said about the early Christian church was, ‘See how they love each other.’ One of the Roman leaders said about the early Christians in one of his letters, ‘They love each other almost before they even meet.’ Love truly has been and will be a sign to the world.

Sadly, we know this today also in a negative sense don’t we? When we fail to love, it will likewise be noticed by the world. We know that it can be incredible damaging to the Church’s witness.

Now Jesus presumably teaches us this because it’s always going to be true. But maybe this is true and even more relevant for us in 21^st century Australia than at other times and places. Because one thing we are seeing in our culture today is that people, especially young people, are searching for and craving community in which they can experience true love. This is perhaps because so many of our traditional communal structures have broken down.

So love is given a new shape. Love happens in a new space. Love becomes a new sign. Finally, love arises from a new source. All this teaching we covered so far is good stuff, the only problem with it, is that it’s really, really hard! It’s an incredible, if not impossible task to live a life of sacrificial love within the Christian community, and to become such a sign to the world! When we truthfully examine our hearts, do we find much of that sort of sacrificial love within? It’s interesting how central the issue of love is in one of our prayers of confession of sins: ‘We have not loved you with our whole heart, and we have not loved our neighbour as ourselves.’ That’s the truth of the matter!

But the good news is, is that in Jesus we find not only a new shape for love, but a new source of love. We find not only a new pattern for love, but a new power for love. Jesus’ sacrificial death on the Cross is not only our example of love, it is his love acted out for us. Jesus is pointing to this when he says, ‘Just as I have loved you, you also should love one another’. The ‘as I have loved you’ is not only saying: ‘Look and follow my example’, but it’s also saying, ‘By going to the Cross for you, I am actually enabling and empowering you to love. That’s what makes it possible for you to even begin to live these lives of self-sacrificial love.’

Because it’s as Jesus gives his life for us on the Cross, that there is forgiveness of sins for us, and that he defeats the powers of evil for us. So he frees us all from this life turned in on ourselves. He rescues us from the path of love-less-ness. Jesus has loved us and continues to love us, so that we can love one another. Jesus himself is a deep well of love from which we draw. In 1 John 3:16 it is said like this: ‘We know love by this, that he laid down his life for us, and we ought to lay down our lives for one another’.

And as we think about how we actually receive his love, it’s worth considering an interesting, or rather vital, connection here. The same night Jesus gives us this new commandment, is the night he also institutes a new meal saying this is the ‘new covenant’ in my blood. There is a connection between the new command of love and the new covenant meal of love. It’s through this Sacrament that all the benefits of what Jesus accomplished on the Cross are given to us, so that we continually receive the love of Christ as we attend this meal. Jesus has left us his meal of love, and he has sent us his Holy Spirit. We remember that the first fruit of the Spirit is… love.

St Paul say in Romans 5 that ‘…God’s love has been poured into our hearts through the Holy Spirit that has been given to us.’ This means that this is something anyone can pray for with great confidence when love seems to be lacking. Are you struggling to love your spouse? Your family? Someone in your congregation? Come to Holy Communion. Receive the love of Christ anew. Pray to God, and ask for the Holy Spirit to work in you his fruit of love. In Jesus there is a new source of love. You’ll be amazed at how receptive people can be in reconciling differences after sharing in this holy and love-filled meal!

So, love is given a new shape – that of sacrificial love. Love happens in a new space – the Christian community. Love becomes a new sign – of where Jesus’ disciples can be found in the world. And love arises from a new source – from Jesus himself, for he has loved us all to the end. ‘I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another.’ Amen.